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Legacy of a half century of Athabasca oil sands development recorded by lake ecosystems


Year: 2013

Abstract:
The absence of well-executed environmental monitoring in the Athabasca oil sands (Alberta, Canada) has necessitated the use of indirect approaches to determine background conditions of freshwater ecosystems before development of one of the Earth’s largest energy deposits. Here, we use highly resolved lake sediment records to provide ecological context to ∼50 y of oil sands development and other environmental changes affecting lake ecosystems in the region. We show that polycyclic aromatic hydrocarbons (PAHs) within lake sediments, particularly C1-C4–alkylated PAHs, increased significantly after development of the bitumen resource began, followed by significant increases in dibenzothiophenes. Total PAH fluxes in the modern sediments of our six study lakes, including one site ∼90 km northwest of the major development area, are now ∼2.5–23 times greater than ∼1960 levels. PAH ratios indicate temporal shifts from primarily wood combustion to petrogenic sources that coincide with greater oil sands development. Canadian interim sediment quality guidelines for PAHs have been exceeded since the mid-1980s at the most impacted site. A paleoecological assessment of Daphnia shows that this sentinel zooplankter has not yet been negatively impacted by decades of high atmospheric PAH deposition. Rather, coincident with increases in PAHs, climate-induced shifts in aquatic primary production related to warmer and drier conditions are the primary environmental drivers producing marked daphniid shifts after ∼1960 to 1970. Because of the striking increase in PAHs, elevated primary production, and zooplankton changes, these oil sands lake ecosystems have entered new ecological states completely distinct from those of previous centuries.

Living proof: the essential data-collection guide for indigenous use and occupancy map surveys


Author(s): Tobias, T. N.

Year: 2009

Abstract:
This new book offers a peer-reviewed in-depth methodology for the collection of high quality Indigenous cultural data. At 486 pages the book includes over 150 maps, and an equal number of photos and graphics. The methodology is presented in an easy to read writing style with many supporting photos and graphics.Many aboriginal communities across Canada (and two Aboriginal communities from Australia) are presented with stories, photos and maps. Living Proof is about a land use-and-occupancy research method called the map biography. It is structured as a how-to manual to help readers design and run the data-collection component of a successful map project. Designing an effective use-and-occupancy research project is a creative process that requires reflection, solid thinking, common sense, experience, patience and a good work ethic. Templates are provided in these pages to help readers assemble the tools needed for their map surveys, but these are not one-size-fits-all solutions. Research design is much more than simply plugging values into a formula; a map will be only as good as the critical thought brought to bear in designing and running the project. The community's own methodology will be described in a custom-written data-collection manual and the precise set of tools and conventions used will be determined by the unique context of the particular community and culture. Linda Ellanna, et al., are clear that, ". . . [T]here is no single mapping methodology which can . . . be applied to all ecological, cultural or temporal contexts. More specifically, whereas all mapping methodologies should conform to the scientific standards described above, variations in all dimensions of the methodology are not only possible but highly desirable - that is, the methodology should be keyed to the [specific cultural context and research] problem.

Living with the land: Use of plants by the Native people of Alberta


Author(s): Kerik, J.

Year: 1982

Abstract:
This 40 page layout of plants used by the Native people of Alberta was prepared by the Circulating Exhibits Program, Provincial Museum of Alberta, in order to explain the harmonious relationship enjoyed between the Native people of Alberta and their environment. There are 50 illustrations of various plants, depicting the common plant name, the scientific name, as well as the Native name. The plant use information is clearly displayed in chart form indicating the Tribe, the part of the plant that is used, and exactly what it is used for. There are 84 descriptions of plant use affiliated with the Cree Tribe alone, as well as many others for the Blood, Blackfoot, Stoney, Menominees, Beaver, Chipewyan, and the Inuit. Kerik shows how important the role of the environment was, and still is, to the survival of Native cultures throughout Alberta. This is a very informative piece of work that enables one to disseminate a lot of information quickly.

Local band organization of the Caribou Eater Chipewyan


Author(s): Smith, J. G. E.

Year: 1976

Abstract:
Local band organization of the Caribou Eater Chipewyan is considered from the period of initial contact in the l8th century to the contemporary period. Consideration is given to the local band in the context of the Chipewyan "nation", the regional band, and to the environment, the most important feature of which was the migratory and nomadic barrenground caribou. The flexibility of bilateral kinship and the fluidity of band membership and boundaries are seen as adaptations to the dynamics of the taiga-tundra ecotone, but which have demonstrated their utility in the modern context.

Lore: Capturing traditional environmental knowledge


Year: 1992

Abstract:
This document presents the results of a workshop on the documentation and application of traditional environmental knowledge through community-based research. It examines the process of collecting traditional environmental knowledge while using a participatory action' or `community-based' approach. It looks at the problems associated with documenting traditional knowledge--problems that are shared by researchers around the world--and it explores some of the means by which traditional knowledge can be integrated with Western science to improve methods of natural resource management. Bibliography, Maps.

Louis Boucher Interview


Author(s): Boucher, L.

Year: 1974

Abstract:
Indian History Film Project: An interview which discusses the signing of Treaty 8: understanding of promises made, the establishment of Wood Buffalo Natural Park, and the need for a reserve at Fort Chipewyan for trapping and hunting.

Mackenzie Basin impact study: Broadening the climate change debate


Author(s): Cohen, S. J.

Year: 1995

Abstract:
In 1990 Environment Canada initiated a Mackenzie Basin Impact study (MBIS) in an attempt to produce a regional assessment of climate change scenarios. The basin was chosen because of its diverse wage and non-wage economy. The purpose of MBIS is to determine the possible impacts of global warming to the watershed. The programme includes studies on water resources, permafrost, vegetation, wildlife, economic activity, communities, and applications of remote sensing and GIS. Also being considered is the challenge of producing an integrated assessment incorporating traditional ecological knowledge.

Madeline Sewepagaham Interview


Author(s): Sewepagaham, M.

Year: 1978

Abstract:
Born at Treaty #8 signing, this interviewee speaks about Wood Buffalo National Park, and the impact on trapping and hunting in the area. Indian History Film Project

Mammal and bird names in the Indian languages of the Lake Athabasca region


Author(s): Hohn, E. O.

Year: 1973

Abstract:
This article talks about the traditional land area of the Athapaskan speaking Natives (Beaver Indians, Slave Indians, Chipewyans, and Eskimos) and the Algonkian speakers (Cree, and Blackfoot) north, south, east and west of the Lake Athabasca area. Hohn briefly discusses the cultural variation between the Chipewyans and the Crees who currently occupy this area. Although not complete, this article provides a list of the mammal and bird species names and meanings, located in the Lake Athabasca area. This list is provided in the English, Cree, and Chipewyan languages. The author also provides a helpful guide to the pronunciation of these words. Hohn interestingly points out some apparent linguistic connections between some species names. The Cree names were provided by Henry Powder, a long-time resident of Camsell Portage, Saskatchewan (originally from Lac la Biche, Alberta); Solomon Cardinal of Fort Chipewyan, Alberta; and Mrs. A. Anderson of Edmonton (originally from the nearby Calahoo Indian Reserve.) The Chipewyan names were obtained in part from Fr. F. Marcel, former chief of the Chipewyan band at Fort Chipewyan; and George Norm, an elderly Chipewyan or Métis who resides in Little Buffalo River on Great Slave Lake, Northwest Territories. This lends further authenticity to the study.

Management speak: Indigenous knowledge and bureaucratic engagement


Year: 2007

Abstract:
In this article we examine the concept of 'indigenous knowledge' as it is currently used in resource management discourse. In the process of engaging with government agents and researchers in the bureaucracy of resource management, indigenous knowledge is a powerful concept in the legitimization of local indigenous practice as well as the recognition of resource and socio-environmental management aspirations. Our use of the phrase 'management speak' frames our analysis of these bureaucratic engagements as process (management) and dialogue, rather than a 'space'. We do so in order to gain insights into the politics and practice of these engagements that might go beyond recognition of indigenous interests and toward more practical approaches. Our discussion draws on research conducted at Yarrabah Aboriginal Community in northern Queensland in relation to marine resource management in the Great Barrier Reef World Heritage Area.

Manitoba Métis Federation


Author(s): Federation, M. M.

Year: 1978

Abstract:
This publication discusses how the Métis developed their own culture and clearly established their rights to the land and its resources, based on their aboriginal ancestry and on their ability to assert that right through their national collectively which was proclaimed by their military power. The Métis were formerly an industrious, resourceful people who were introduced to poverty through the methods described more fully in the text. The information provided in this text on land scrip clearly illustrates that most of the Métis lost their rights to their homelands because of a system, which they could hardy understand. The Métis were a non-literate society, yet all their land dealings were based on written, legalistic documents. The book discusses the injustices of the Métis during the 1800's and how the descendants of the Métis people fought hard during the first three quarters of the nineteenth century to correct the wrongs that had been place upon them.

Mapping how we use our land: Using participatory action research


Year: 1994

Abstract:
The study area of the traditional land use and occupancy study profiled in this booklet is broadly speaking northeast Alberta, south of the Clearwater River, west of the Alberta/Saskatchewan border, north of the Cold Lake air weapons range and east of the Athabasca River. In this region Athapaskan, Cree, and Métis people have mixed with Euro-Canadians engaged in the fur trade since the arrival of Peter Pond in 1780. The area generally opened up to settlement with steamboats on the Athabasca, the Alberta and Great Waterways Railway and the impetus created by World War II to construct roads into the region. By the 1950s the industrial economy was becoming more and more established and Aboriginal participation in wage work began to increase. Through the 1960s and 1970s with the establishment of new tar sands plants with state of the art technology, Fort McMurray became a Canadian boom town, and there was less and less incentive for Aboriginal people to maintain a full-time presence in the bush economy. Trapping, hunting, fishing and gathering became part-time activities for most, and thousands of outsiders also began to hunt and fish in the Aboriginal homelands with the assistance of seismic access roads, four-wheel-drive vehicles and float planes. Life for regional residents continues to change at a fast pace as the Alberta-Pacific pulp mill comes on stream and tar sands projects are expanded. These factors provided the incentive for the Athabasca Native Development Corporation to undertake the traditional land use and occupancy study described in this booklet.

Maria Yellowknee interview


Author(s): Yellowknee, M.

Year: 1975

Abstract:
Interviewee, who is age 82 years, describes the discovery of Chipewyan Lake by her great-great-grandfather, and tells something of the land area covered by the Indians who lived by traditional hunting, trapping and fishing.

McMurray Metis canoe trip recounts history, culture


Author(s): McDermottt, V.

Year: 2014

Abstract:
The Fort McMurray Metis Local 1935 recently hosted a five-day canoe trip from Fort McKay to Fort Chipewyan. The trip down the Athabasca River was organized to celebrate the Local's book, Mark of the Metis, an atlas of traditional knowledge, history and culture. The book was based on interviews with 104 Metis elders in northeastern Alberta...

Citation:

Meaningful consideration? A review of traditional knowledge in environmental decision making


Author(s): Ellis, S. C.

Year: 2005

Abstract:
In Canada's Northwest Territories, governments, industrial corporations, and other organizations have tried many strategies to promote the meaningful consideration of traditional knowledge in environmental decision making, acknowledging that such consideration can foster more socially egalitarian and environmentally sustainable relationships between human societies and Nature. These initiatives have taken the form of both "top-down" strategies (preparing environmental governance authorities to receive traditional knowledge) and "bottom-up" strategies (fostering the capacity of aboriginal people to bring traditional knowledge to bear in environmental decision making). Unfortunately, most of these strategies have had only marginally beneficial effects, primarily because they failed to overcome certain significant barriers. These include communication barriers, arising from the different languages and styles of expression used by traditional knowledge holders; conceptual barriers, stemming from the organizations' difficulties in comprehending the values, practices, and context underlying traditional knowledge; and political barriers, resulting from an unwillingness to acknowledge traditional-knowledge messages that may conflict with the agendas of government or industry. Still other barriers emanate from the co-opting of traditional knowledge by non-aboriginal researchers and their institutions. These barriers help maintain a power imbalance between the practitioners of science and European-style environmental governance and the aboriginal people and their traditional knowledge. This imbalance fosters the rejection of traditional knowledge or its transformation and assimilation into Euro-Canadian ways of knowing and doing

Meaningful involvement of Aboriginal peoples in environmental assessment: final report


Year: 2009

Abstract:
"This research explores, through a literature review and case study analyses, the experience of three First Nations in the federal environmental assessment (EA) process to assess if their experience could be characterized as a meaningful level of involvement. Two of the three First Nation community research participants indicated that the federal EA process did not meet their needs or expectations for an inclusive process that respects their unique place within the political, legal, cultural, economic, social, and environmental fabric of Canada. The authors conclude that in order to achieve meaningful involvement in EA, special emphasis should be placed on understanding the contextual issues faced by Aboriginal peoples, such as lack of involvement in regional planning and decision making, and treaty and Aboriginal rights issues. Furthermore, much greater emphasis must be placed on involving Aboriginal peoples well before the EA begins and after it is completed. CIER presents a framework for improving Aboriginal involvement in EA based upon the principles of capacity development, broad participation, effective communication, openness and transparency, Aboriginal values, Indigenous knowledge, community sustainability, and shared decision making. Each of the principles of the framework is illustrated by guidelines that make practical implementation suggestions to those involved in EA.

Meeting of minds: How do we share our appreciation of traditional environmental knowledge?


Author(s): Hunn, E.

Year: 2006

Abstract:
Ethnography is ?riting culture? This requires translating terms of understanding from the exotic to the familiar. If culture is, at least in substantial part, ?hat one needs to know Što act Šin a given society? then ethnography must convey a significant body of exotic knowledge, elaborated in a foreign language, enlightening readers while holding their attention to the intricate detail of the lives described. Ethnobiology's signal contribution is to show how traditional environmental knowledge or local natural history is central to cultural knowledge, at least for the mostly rural societies that have been our prime descriptive focus. Ethnobiologists tend to share with their subjects a fascination with natural history and thus an appreciation of their environmental knowledge. However, the audience for ethnography is predominantly urban and modern, profoundly ignorant of natural history. Our challenge is double, or triple: not only must we educate our audience about exotic ways of life, but also educate this audience about the wonders of natural history, translating into our vernacular a technical conversation between our subjects and modern biologists. I will offer a few suggestions based on my own ethnographic reading and writing on how we might best meet these challenges.

Metis National Council historical online database


Year: Submitted

Abstract:
The Metis National Council (MNC) Historical Online Database is a web-interfaced database that contains textual information extracted from archival documents relevant to the historical Metis Nation. The website also contains high-resolution digital photography and scans of many of the original documents represented in the database. The MNC Historical Online Database allows users to access Metis related archival information, previously only available at Library and Archives Canada (Ottawa) or on microfilm. Importantly, genealogists and Metis users of this website are able to construct Metis family trees using the documents in the database. Providing Metis users with access to their ancestors' documents facilitates the process of cultural re-connection, identity reclamation, and nation building. The MNC Historical Online Database is also a powerful educational tool for teachers, students, curriculum development, and the general public.

Mihkw?amiwi s??is: stories and pictures from Métis elders in Fort McKay


Year: 2005

Abstract:
This book, a collection of stories and photos from Métis Elders in Fort McKay, predominantly contains personal histories. The Elders, however, frequently refer to the Métis way of life in the area during their childhoods and in so doing, provide anecdotal evidence of traditional land use at that time. The dramatic changes to the Athabasca basin over the past century—the introduction of schools, roads, and the development of the oil sands—are also referentially documented.

Mikisew Cree and the lands taken up clause of the numbered treaties


Author(s): Bankes, N.

Year: 2006

Abstract:
On November 24, 2005 the Supreme Court of Canada handed down its decision in Mikisew Cree First Nation v. Canada (Minister of Canadian Heritage). I think that Mikisew Cree is the most important decision on the numbered treaties of the prairie provinces and northern Canada (including northern Ontario) since the Privcy Council's 1888 decision in St. Catherine's Milling.

Mikisew Cree First Nation applauds UNESCO decision on Wood Buffalo National Park


Year: 2015

Abstract:
"We are deeply concerned about the existing impact of industrial activity and climate change on the Wood Buffalo National Park and the new threats posed by megaprojects upstream of the Peace-Athabasca Delta. We thank the World Heritage Committee for taking Mikisew's concerns seriously in today's decision," says Mikisew Chief Steve Courtoreille. "We applaud the leadership of Mikisew Cree First Nation in bringing the serious threats facing Wood Buffalo to the attention of UNESCO, and urge the Canadian and Alberta governments to act quickly to implement the World Heritage Committee's recommendations," says Alison Woodley, park program director for the Canadian Parks and Wilderness Society (CPAWS).

Mikisew Crees cartwheeled to 2005 Supreme Court victory


Author(s): Edwards, G. J.

Year: 2010

Abstract:
The long route the Mikisew Cree had to take to its unanimous November 2005 defeat of Parks Canada at the Supreme Court of Canada reminds me of what a cocky young judge told a classmate and me in the '70s.

Mikisew First Nation returns to CEMA; Membership renewed after new board installed.


Author(s): Christian, C.

Year: 2011

Abstract:
Four years after it left, the Mikisew Cree First Nation has returned as a full member of the Cumulative Environmental Management Association. The Mikisew Cree membership received complete and total support from all CEMA board members regarding its request to return to the association. Melody Lepine will be the MCFN representative with CEMA...

Mikisew takes Wood Buffalo concerns to UNESCO


Year: 2015

Abstract:
OTTAWA – Fort Chipewyan's Mikisew Cree First Nation is appealing to the United Nations to help protect Wood Buffalo National Park from the impact of oil sands development and dam [...]

Citation:
[Anonymous] (2015).  Mikisew takes Wood Buffalo concerns to UNESCO. Globe & Mail (Toronto, Canada). Abstract

Mining development and numbered treaties.


Author(s): Labeau, P. - C.

Year: 2012

Abstract:
The article discusses court cases on mining development and numbered treaties. In Mikisew Cree First Nation v. Canada, the Supreme Court of Canada ruled that taking up land under Treaty 8 was subject to a constitutional duty of consultation. In the West Moberly First Nations v. B.C. (Chief Inspector of Mines) decision, mining permits were suspended. William v. British Columbia, the province's Court of Appeal said that aboriginal rights should be taken seriously.

Mixed species game ranching on Métis settlements


Author(s): Ghostkeeper, E.

Year: 1985

Abstract:
In this discussion paper, Ghostkeeper briefly outlines some general background about the Alberta Métis Settlements, as well as addressing more specifically current Métis issues. He explains that the overall objectives of the Federation of Métis Settlements are to encourage local economic development, control and self-reliance on the Métis Settlements. With the more specific goals including to support development of businesses that provide employment and ownership opportunities to residents; to develop local capacity for self-directed sustained economic growth; and to develop an independent system of capital assets and mechanisms capable of accessing traditional capital sources. This being said, he goes on to explain that the elk and other wildlife are important to the cultural economy of the Métis. The Métis rely on these animals for subsistence and have therefore built up an expertise in this area. Elmer explains that from obtaining food and clothing through hunting and trapping, the Métis have experienced these animals in their natural habitat and over a great deal of time, have come to know their environment and other characteristics that are important from them to survive and flourish.

Models and Data


Author(s): Gould, L.

Year: 2012

Citation:
Gould, L. (2012).  Models and Data. (Gould Environmental Ltd., Fort McKay First Nation, Ed.).What are they saying about cumulative effects on wildlife species important to the community of Fort McKay.

Moving from model to application: cultural keystone species and reclamation in Fort McKay, Alberta


Author(s): Garibaldi, A.

Year: 2009

Abstract:
Located within the boreal forest of northern Alberta, the Cree, Dene and Metis community of Fort McKay lies at the center of a large-scale oil sands (bitumen) extraction area. For people who view human and environmental health as inextricably linked, the effects of developmental activities, including subsequent restoration or reclamation processes, are experienced on both social and ecological levels. Consequently, for reclamation efforts to be meaningful to local people, they must take into consideration more than ecological functionality and address the linked social factors. This paper assesses the use and value of the Cultural Keystone Species (CKS) model in the community of Fort McKay, Alberta as a mechanism to address social, ecological and spiritual values in regional land reclamation. As salient species with a defining influence on culture, CKS offer a culturally meaningful tether for communities with landscapes in transition. As part of the Fort McKay Traditional Environmental Knowledge Project, a literature review and extensive community interviews identified seven CKS which were used to focus discussions and ultimately recommendations for relevant land reclamation within Fort McKay traditional territory. This community-based collaborative project illuminated environmental, social and policy implications for Fort McKay.

My grandfather would roll over in his grave: family farming and tree plantations on farmland


Year: 2007

Abstract:
In this paper we hypothesize that farmers with a stronger valuation of family farming will be more resistant to converting farmland to tree plantations. Our survey data analysis from 106 farmers in northern Alberta reveals that general opposition to trees on farmland is the strongest predictor of farmers' resistance to the establishment of poplar tree plantations on privately-owned land. Valuation of family farming is the strongest determinant of resistance to trees on farmland. Among the potential intervening variables influencing support for tree plantations, including county, age, gender, number of children, and percent of income from farming, number of children and percent of income from farming had significant direct effects on valuation of family farming. This study suggests that economic incentives alone are unlikely to influence farmers' willingness to convert their land to non-traditional uses, and that intergenerational transfer of land, and its relationship to valuation of family farming, deserves further attention in rural sociological scholarship.

Name your place: Using community-based research methods to document Alberta's place names


Year: 1998

Abstract:
This resource manual is intended for use primarily by people who have taken part in a Name Your Place workshop. Others who are contemplating undertaking community-based research projects or who are generally interested in toponymic information can also use this manual. The manual need not be read from cover to cover. Readers can easily identify those topics that are most relevant to their situation. This manual was prepared primarily for those who are about to undertake projects dealing with the collection of names for geographical features and will need to be adapted by each user. Of particular importance to those who would like to do further research in this area will be the resource materials section, which includes a bibliography and a contact list to use as starting points. The purposes of this project were to; train Alberta communities in the proper collection of geographical name data so that they can initiate and conduct their own projects; to promote awareness about the importance of geographical name information; and to provide ongoing consultation to Alberta communities that wish to undertake projects that focus on collecting geographical name information. These goals were accomplished primarily through community-based workshops. They are unique goals in that no other Canadian authorities have attempted to assist and train communities in the collection of their geographical names.

Native band's fear of being 'annihilated' by oilsands


Author(s): Whittington, L.

Year: 2014

Abstract:
They call themselves "the people of the land of the willow" and have survived for thousands of years hunting, fishing and trapping along the Athabasca River in northern Alberta. But today the 1,200 members of the Athabasca Chipewyan First Nation (ACFN) are caught up in one of the largest industrial developments on the face of the planet - the expansion of the sprawling, land-devouring oilsands operations intended to produce 5.2 million barrels of oil a day by 2030. [ABSTRACT FROM PUBLISHER]

Native dance in northern Alberta


Author(s): Moore, P.

Year: 1993

Abstract:
Moore describes the similarities between traditional Native drum dances (Tea dances) throughout the communities of northern Alberta as a reflection of both shared traditional beliefs and common historical influences. This study includes anthropological and recent research, the history of Native dance in northern Alberta, various Native categories of dance, as well as the reasons for changes in dance styles throughout the years. He goes on to describe the ceremonial aspects of these events including prayer, addresses by religious leaders, offerings of meat, fat, and tobacco, communal meals, and of course, dances. In Fort Chipewyan, tea dances have become primarily social gatherings, since Native religious leaders have become less active. However, in other northern communities, these events occur more frequently and have become an occasion for Native religious leaders to share their dreams and religious understanding with the rest of the community. Moore admits that there is still a great deal to be learned about the associations between dance styles and Native beliefs and how the admix of Christianity may have affected this art form. This is a refreshing read, since there is very little data available and even less written on this subject.

Native environmentalism and the Alberta oil boom.


Author(s): Wood, C.

Year: 2010

Abstract:
The article refutes the claim of Canadian Environment Minister Jim Prentice that the fossil fuels sourced from Alberta's oil sands are safe and were developed to the highest possible environmental standards. It states that since the oil extraction in Alberta began, aboriginal people living downstream in Athabasca River have seen plummeting populations of muskrat and their cancer rates soar. It mentions that traditional ecological knowledge only have a minor impact on Alberta's oil sands.

Native foods and nutrition: An illustrated reference manual


Year: 1994

Abstract:
This publication updates the research conducted in the general field of nutrition and the nutritional status of Indian and Inuit as well as the nutrient information currently available on traditional foods. It has been designed to be an educational tool for health professionals, and educators, working in a variety of settings. It is intended for use with the Nutrient Bar Graphs for Native Foods, published by Medical Services Branch. It should also be of great interest to community leaders and any other person who wishes to learn more about native food habits. Data includes information on traditional food habits; the nutrient value of native foods; and how to develop a community approach to improved nutrition.

Native hunters claim right to hunt Fort McMurray oilsands leases for food


Year: 2001

Abstract:
The hunters, comprised of status Indians and Metis from Fort Chipewyan, Fort McKay, Fort McMurray, Anzac, Janvier and Conklin, issued the public warning Friday after one hunting party nearly mistook a surveyor for a moose. Mark Kruger of Syncrude Canada said the company isn't concerned about hunting on its leases as long as hunters respect the laws of the province and hunt within the legal boundaries. He said legal cases have established that Metis and non-status Indians who have been raised in a traditional manner have the same right to hunt for sustenance as treaty Indians.

Native land use and common property: Whose common?


Author(s): Hrenchuk, C.

Year: 1993

Abstract:
Chapter 8 of the book "Traditional Ecological Knowledge: Concepts and Cases" is presented. The chapter deals with land use and occupancy in a community in northern Manitoba. It also examines the existence and operation of traditional ecological knowledge in the harvesting process within the community. Prevalent issues regarding land and resources such as wilderness and common property are discussed.

Native science: Natural laws of interdependence


Author(s): Cajete, G.

Year: 1999

Abstract:
Five centuries ago Europeans arrived on the American continent, but they did not listen to the people who had lived for millennia in harmony with this land. Cajete now tells their story of indigenous science as a way of understanding, experiencing, and feeling the natural world

Natives and outsiders: Pluralism in the Mackenzie River Delta


Author(s): Smith, D. G.

Year: 1975

Abstract:
Throughout this text, the author applies an anthropological concept of social and cultural pluralism to the Mackenzie River Delta, utilizing data collected between 1965 and 1967. The plural concept is used to describe and analyze patterns of relationships between northern Native people and "Outsiders", or Euro-Canadians. In this study, the relationship between these ethnic categories is shown to be marked by a vertical pattern of stratification. The conjunction of ethnic, class, and culture boundaries, which constitutes the plural relationship is explored in various dimensions such as political, occupational, educational, economic. An attempt is also made to outline the conditions of social well being characterizing the Native way of life. An outline of the cultural, political and economic parameters of optimal conditions for improving the well being of Native people by the facilitation of a reduction in their pluralistic relationship with outsiders is examined. Charts illustrating the distribution by sex and age of selected populations in the Mackenzie River Delta; an occupational survey; income by month from employment; fur sales by native people; and a calculation of cash-equivalent values of wild foods are all included. Questionnaires administered to students and teachers, maps and a bibliography are also provided. This work is primarily a study in ethnic relations and applied Anthropology.

Natives in court for hunting in park


Author(s): Plischke, H.

Year: 1990

Abstract:
It's the first time natives have claimed that a treaty signed in 1899 overrules regulations contained in the National Parks Act and the game rules set by Wood Buffalo Park, said Gord Antoniuk, assistant chief park warden. [Irvin Norn] pleaded not guilty claiming Treaty Eight, signed in 1899 between the federal government and natives in the park area, supersedes the National Park Act. The treaty, which covers a large amount of land both in Alberta and Saskatchewan, gives natives the right to fish and hunt for food. Brothers Archie and Lorne Antoine and Emile, Harvey and William Gibot shot and killed nine bison. The shooting of bison by anyone, including natives, is prohibited under park regulations, Antoniuk said.

Natives seek 106 years' worth of fishing line; treaty never honoured


Author(s): Wattie, C.

Year: 2006

Abstract:
Christopher Devlin, the lawyer for Driftpile First Nation in northern Alberta, one of the bands claiming back payments of the ammunition and fishing line, said yesterday the ammunition and fishing gear was promised by the federal government in 1899 as a way of ensuring the Indians would be able to support themselves by hunting and fishing. Treaty 8, negotiated with Indian bands across northern Saskatchewan, Alberta and northeast B.C., includes clauses awarding chiefs and band members farming tools, seed and livestock "and for such Bands as prefer to continue hunting and fishing, as much ammunition and twine for making nets annually as will amount in value to one dollar per head of the families so engaged in hunting and fishing." According to Mr. Devlin and the Driftpile First Nation, Ottawa never delivered the promised ammunition and twine. Between 1899, when the treaty was signed, and 1952, the Driftpile band received none of the agreed-upon ammunition or fishing line, according to the claim.

Navigating murky waters: Emerging trends in Aboriginal consultation and project approval.


Year: 2014

Abstract:
This article surveys the most significant recent Canadian decisions engaging the Crown's duty to consult Aboriginal peoples in the context of natural resource and infrastructure developments and explores the following themes. First, project opponents are initiating legal challenges early and often. Second, recent decisions have affirmed the principle that the duty to consult can be fulfilled through an existing regulatory review process. Third, the jurisdiction of certain administrative tribunals to determine the adequacy of consultation and other constitutional questions remains unsettled. Fourth, Aboriginal groups continue to launch novel challenges, seeking to expand the scope of the duty to consult, often beyond the specific Crown conduct being challenged. Fifth, courts are increasingly intolerant of abuses of process, particularly where litigants fail to seek proper recourse for their grievances. Finally, project proponents are seeking recourse against the Crown in cases where it

Navigating social-ecological systems: Building resilience for complexity and change


Author(s): Berkes, F., Colding J., & Folke C.

Year: 2003

Abstract:
Drawing on complex systems theory, this book investigates how human societies deal with change in linked social-ecological systems, and build capacity to adapt to change. The concept of resilience is central in this context. Resilient social-ecological systems have the potential to sustain development in a manner that does not lead to loss of future options. Resilient systems provide capacity for renewal and innovation in the face of rapid transformation and crisis. Case studies and examples from several geographic areas, cultures and resource types are included; merging forefront research from natural sciences, social sciences and the humanities into an innovative framework for sustainable systems.

Navigation Neoliberalism: self-determination and the Mikisew Cree First Nation


Author(s): Slowey, G.

Year: 2008

Abstract:
" What happens to a First Nation after the successful negotiation of a land claim? Navigating Neoliberalism argues that neoliberalism, which drives government policy concerning First Nations in Canada, can also drive self-determination. And in a globalizing world, new opportunities for indigenous governance may transform socioeconomic well-being."" ""Gabrielle Slowey studies the development of First Nations governance in health, education, economic development, and housing. What emerges is a theoretical and empirical case study of one First Nation, the Mikisew Cree, as it navigates its way through neoliberalism. Contrary to the popular belief that First Nations suffer in an age of state retrenchment, privatization, and decentralization, Slowey finds that the current political and economic climate can be an opportunity for greater autonomy and well-being.""

Ned Laboucan interview


Author(s): Laboucan, N.

Year: 1974

Abstract:
This 75 year old man describes changes brought about by Treaty #8; promises of reserve at Prairie Lake; and confusion over treaty status of many northern people. Indian History Film Project

Negotiating Métis culture in Michif: Disrupting Indigenous language shift


Author(s): Iseke, J.

Year: 2013

Abstract:
Language contact, shift, and multilingualism are social processes inherent within power relationships under colonization and globalization that have shifted the values of languages and impacted cultures based upon political power. To explore understandings of language, colonization and globalization in regard to Indigenous peoples, the article considers the case of language negotiations amongst the Métis - Indigenous peoples of Canada and Northern United States who speak Michif. Michif is a contact language created in the 1800’s under the forces of colonization but which is increasingly affected by the dominance of the English language under continuing colonization and globalization. This article shares discussions with Métis Elders who focus attention on 1) The Meaning of Nehiyewak Language in Métis Communities, 2) Negotiating Identities through Language in Métis Contexts, and 3) Importance of Sharing Stories in Indigenous Languages and Relationships to Land. Discussion follows of lifestyles, racial categories and repression of identities, languages and relationships to self and culture, relationships to English, and language revitalization. Conclusions suggest some of the many forms that Michif language retention and revitalization might take as options for the future.

Citation:

Negotiating TEK in BC salmon farming: Learning from each other or managing tradition and eliminating contention?


Author(s): Schreiber, D., & Newell D.

Year: 2006

Abstract:
The article focuses on an agreement between the Ahousaht, Nuu-chah-nulth Indians of British Columbia (BC), and BC-based fishing company Pacific National Aquaculture, which allowed the later to use Traditional Ecological Knowledge of the Indians to practice salmon farming at Clayoquot Sound, Vancouver Island. The Indians had been concerned about the impact of salmon farms on their local environment. However, they agreed to the presence of salmons farm in exchange for the recognition of their hereditary chief and their territory.

New insights


Author(s): Gue, L. R.

Year: 1966

Abstract:
This article is a result of Gue's two-week visit to the Cree settlement of Wabasca in northern Alberta in 1966. While researching the level of difference in values of educational objectives between the Natives and the teachers, the author gained many new insights about this isolated community and the character of its people. Gue raves about the courtesy and hospitality he received during his stay, the traditional warmth of family relationships, the intellectual honesty of the Native pupils, the intensity of concentration and seriousness of the respondents, and their overall great sense of humour. Gue also mentions the darker side of his findings including lack of occupation and employment opportunities, the abuse of alcohol, and some linguistic challenges. Overall, this article is a compliment to the deep-rooted culture of the Cree in Wabasca, and to other isolated Native communities.

Nistawayaw, "where three rivers meet"


Year: 2006

Abstract:
The objective of this traditional land use study was to identify and document the traditional lands of Fort McMurray First Nation and to preserve the knowledge of Elders and ancestors for future generations. It is also hoped that it will serve as an important source for the protection and monitoring of the natural environment within the traditional lands of Fort McMurray First Nation. A traditional land use study committee consisted of four Elders, a project coordinator, interviewer, and two technical assistants. Fish Creek Consulting was commissioned to assist in the management, conducting, and final writing of the study. Interviews were conducted with 36 Elders and land users over a period of several months. The interview questionnaire was devised by the traditional land use study committee, and included several innovations, such as questions specifically for women. Historical research and ground truthing of gravesites, cabins, and spiritual sites were also carried out. This study begins with a four-chapter overview of the history of the area, covering the earliest people, ancestral traditional land use during the fur trade era, conflicts and agreements with Europeans, and the foundation and early years of the town of Fort McMurray. Six chapters are devoted to traditional land use, including trapping; big-game hunting; fishing; bird hunting; and plant, berry, and medicinal plant collecting. The culture of Fort McMurray First Nation is discussed over four chapters and includes significant cultural sites, traditional daily life, women and traditional life, and traditional stories. The final chapter concludes the study and presents Elder and Land User biographies. Quotations from the interviews are used throughout and many of the subsections on particular animals were written by Elders and land users. The study found that members of Fort McMurray First Nation were able to maintain many aspects of their traditional livelihood up to the 1960s and 1970s, when oil sands development began in earnest in the area. Increased development since that time has dramatically disrupted wildlife habitat and greatly impacted on the ability of members of Fort McMurray First Nation to practice constitutionally-protected traditional land use.

Non-timber forest products: an economic opportunity for First Nations people


Author(s): Solana-Rivera, C.

Year: 2009

Abstract:
Research Notes 51. Non-timber forest products are potential sources of economic development for Aboriginal peoples in rural and remote communities in Canada. Country foods such as wild berries have nutritional, social, and economic and cultural values for Gwich'in people. Urban consumers of specialty goods are willing to pay a price premium for Non-timber forest products produced by First Nations communities.

Northern Athapaskan ethnology in the 1970s


Author(s): Krech, III, S.

Year: 1980

Abstract:
Critical review of post-1970 publications in Northern Athapaskan ethnology, based on approximately 150 selected sources.

Northern diseased bison


Author(s): Connelly, R. G.

Year: 1990

Abstract:
This report considers the problem of diseased bison in Wood Buffalo National Park (Alberta and Northwest Territories) where wood bison, plains bison and hybrids are infected with anthrax, bovine tuberculosis and bovine brucellosis, with reference to the hunting rights of native peoples, the possibility of disease transmission to humans and to cattle and several options for action on the problem

Northern rally punctuates fact-finding river trek


Author(s): Brooymans, H.

Year: 2007

Abstract:
The community rally was held in Fort Chipewyan, a community where residents believe their health is being affected by polluted river water. That concern was first raised by local doctor Dr. John O'Connor, who noted an unusually high rate of a rare cancer among his patients. O'Connor spoke at the rally, as did renowned aquatic ecologist David Schindler, and representatives from Pembina, the Athabasca River Watershed Alliance and the Washington, D.C.-based Natural Resources Defense Council. [George Poitras] said people are interested in hearing about the expedition members' experiences of the Athabasca River and the changes they saw from the headwaters to the Fort Chipewyan area.

Northern river basins study: The legacy; The collective findings. Volume 1


Year: 1997

Abstract:
The Northern River Basins Study was established on September 27, 1991 by the governments of Canada, Alberta and the Northwest Territories to examine the relationship between industrial, municipal, agricultural and other development and the Peace, Athabasca and Slave River basins. The NRBS was launched in response to concerns expressed by northern residents following the late 1980's decision of the Alberta Government to allocate additional forestlands for pulp and paper production. From its beginning in 1991 to its completion in 1996, work completed by the NRBS remained timely and relevant. Approximately 150 research projects were contracted under eight categories including contaminants, drinking water, nutrients, traditional knowledge, hydrology/hydraulics, synthesis and modeling, food chain and other river uses. The NRBS Board presented its Report to the Ministers on June 5, 1996.

Northwind dreaming: Fort Chipewyan, 1788-1988: catalogue of an exhibition held at the Provincial Museum of Alberta


Author(s): McCormack, P. A.

Year: 1989

Abstract:
This is not an article but rather a commemoration written in 1988 of the 200th anniversary of Fort Chipewyan. McCormack reviews the founding of this northern Alberta community by Peter Pond of the North West Company to facilitate the westward expansion of the fur trade. This historic account includes the founding of Fort Chipewyan, the fur trade, Treaty 8, Missionaries, Commercial Industry, northern transportation, religious traditions, and traditional hunting, trapping and fishing activities. The lifestyles of the Cree, Chipewyan, and Métis residents, as well as those of the European settlers are described. Both colour and black and white photographs of Fort Chipewyan scenes, historic maps, tools, and traditional crafts are described and exhibited throughout this book. Her commemoration concludes with a modern look at Fort Chipewyan and a positive outlook for its future.

Not passing through: Aboriginal stakeholders in the rangelands


Author(s): Williams, N., & Johnston R.

Year: 1994

Abstract:
Comparison of Aboriginal interests in rangelands in western New South Wales with those in north- western Northern Temtory and the Kimberley of Western Australia reveals little difference in their history, aspirations for land acquisition, or plans for multiple use management. Throughout Australia, Aboriginal people who are traditional owners of rangelands continue to live on or near the land they regard as traditionally theirs. This is true of the more closely settled rangelands as well as remote regions. In all the rangeland areas Aboriginal people now wish (and following the Mabo decision may more realistically expect to gain) some form of freehold title to at least some of their land. Aboriginal people whose traditional lands are located in western New South Wales have access to very little of their land but have maintained their connection to it. They have aspirations of obtaining access to and control over portions of it, with plans to manage it under a multiple use regime that would include small-scale sustainable pastoralism and agriculture, while living in dispersed family groups on the land. Aboriginal people's desire to retain access to their traditional land for non-economic reasons (spiritual, social, historical) is paramount. Should the Commonwealth Land Fund legislation be enacted, cultural imperatives as well as economic viability will need to be taken into account in the purchase of land. Planning for future management should incorporate traditional ecological knowledge and should involve Aboriginal traditional owners and their organisations, such as land councils and resource agencies, in local and regional planning.

Nutrient intakes of Native Canadians near Wood Buffalo National Park


Year: 1991

Abstract:
Dietary intakes of 178 native Canadian (Indians and Metis) in three age groups (13-24, 25-29, and 50-86 years) living near Wood Buffalo National Park in northern Canada were examined over two seasons (fall and spring). Mean nutrient intakes (not including vitamin supplements) met Canadian recommended levels except for calcium by all groups, vitamin A and folate by middle and older adults, and iron by middle adult females. The probability of inadequate intake was greatest for calcium, vitamin A and folate, followed by vitamin D, vitamin C for men and iron for women. Fat provided 35-38% energy. Dietary fiber intakes were low. More frequent use of country foods (wild game, birds, fish and berries) was associated with higher intakes per 1000 kcal of protein, iron, phosphorus, riboflavin and niacin and lower intakes of fat and calcium. The results support the desirability of increased consumption of traditional and store foods which provide calcium, vitamin A and folate and the wisdom of encouraging the use of country foods by this population.

Observations on the utility of the semi-directive interview for documenting traditional ecological knowledge


Author(s): Huntington, H. P.

Year: 1998

Abstract:
Traditional ecological knowledge (TEK) offers ecological information and insight relevant to ecological managementand research that cannot be obtained from other sources. Its use is hindered by difficulties of access, in that TEK is typically notavailable to a wide audience. Documentation can overcome this obstacle, allowing TEK to be considered with other forms of easilydisseminated information. This paper describes the author? experience using the semi-directive interview to document TEK aboutbeluga whales in Alaska. This method allows the participants as well as the researcher to guide the interview, so that associationsmade by the participant, and not just those anticipated by the researcher, are discussed. Using maps as the starting point fordiscussions with individuals or groups, the interviews covered expected topics, such as migration and feeding behavior, as wellas unanticipated topics, such as the possible influence of beavers on beluga distribution. The primary research session wasfollowed a year later by a review session to verify the accuracy of the draft report, add missing information, or remove informationthe publication of which might harm community interests. The author found the semi-directive interview to be an effective andpowerful method for accurate and comprehensive documentation of TEK. It worked especially well in group interviews, whichallowed participants to stimulate and validate each other.

Occupational status, ethnicity, and ecology: Métis Cree adaptations in a Canadian trading frontier


Year: 1985

Abstract:
This paper develops an analytical method for assessing the interplay of economic behavior and ecological energetics among the Metis Cree, offspring of Cree Indian-European unions in north-central Canada. Business account-book analysis provides unique insights into the production and exchange behavior of individual laborers and their families during the twilight of the fur trade in the late 19th and early 20th centuries. The evidence generally supports conventional interpretations of the subartic Metis as economically and socially intermediate between Indian hunting bands and the Euro-Canadian managerial class. However, fine-grained account-book analysis also reveals that this general adaptation exhibited highly variable coping strategies, forming a continuum in work regimens and level of integration into trading-company hierarchies. A focus on individual variability reflects the growing interest among ecological anthropologists in individual strategy, theories of choice, and actor-based decision models.

Offsetting dispossession? Terrestrial conservation offsets and First Nation treaty rights in Alberta, Canada


Author(s): Hackett, R.

Year: 2015

Abstract:
A diverse range of actors in Alberta, Canada have recognized terrestrial conservation offsets as a way to compensate for the ecological consequences of the province’s oil sands boom. Offset programs are representative of a global trend toward the rescaling of environmental governance, and greater use of market-oriented tools for conservation practice. This global shift in conservation techniques has generated a somewhat divisive academic literature that views market oriented approaches as either utopian win–win scenarios, or as part of a larger class-based project that threatens democracy and serves to channel benefits to powerful societal actors. Much less attention has been paid to how seemingly neoliberal practices might be appropriated for a diverse range of political ends, resulting in more heterogeneous political and material outcomes. Drawing on recent scholarship that frames neoliberalism as a set of governance techniques, rather than a unified political project, the paper explores the ways in which market-based conservation tools, such as conservation offsets, might be put to progressive political ends in a manner unanticipated by the often bifurcated literature on the topic. Specifically, the paper explores recent attempts by some First Nations in Alberta to implement conservation offset programs as a means of securing greater control of traditional territory and social and cultural sustainability. The case study complicates some of the dominant narratives of market-based conservation, and works to expand our understanding of neoliberal conservation practice by focusing on how the context of particular places may complicate both the underlying logics and material outcomes of market-oriented conservation.

Oil and Ice


Author(s): Struzik, E.

Year: 2015

Abstract:
When American adventurer Walter Wilcox hiked up to Bow Summit in Banff National Park in 1896, he took a photo of a turquoise lake that caught the eye of a National Geographic editor some time later. In the photo that was eventually published in the magazine, the glacier feeding the lake was just 1 mile upstream, presumably still building, and slowly inching forward.

Citation:
Struzik, E. (2015).  Oil and Ice. Future Arctic. 17 pages . Abstract

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