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Horizon Oil Sands Project : Application for approval, volume 3, section 3, appendix a. Traditional environmental knowledge and land use assessment


Year: 2002

Abstract:
This section of the Environmental Impact Assessment for the Canadian Natural Resources Limited Horizon Project provides information on traditional land use as required by the Horizon Project Terms of Reference (AENV 2001). The potential impacts to traditional land users were evaluated based on an understanding of how aboriginal peoples have used and continue to use the land and resources within the area. The Regional Study Area for Fort McKay was defined as the total traditional territory of the Fort McKay First Nation, which includes Chipewyan and Cree Treaty Indians, Métis, and non-status Indians who live in Fort McKay. Members of other nearby communities are known to practice a traditional lifestyle in areas that overlap this zone, both presently and in the past including the Athabasca Chipewyan First Nation, the Mikisew Cree First Nation, and the Métis Nation of Alberta Zone 1. The Local Study Area was defined based on consideration of trapline boundaries of the Horizon Project. From the perspective of evaluation of effects to traditional land use for this EIA, traplines provide the most appropriate basis for defining a Local Study Area, since most traditional activities in this area are carried out on traplines. The traditional environmental knowledge and land use assessment is divided into seven main sections: Introduction, Assessment Approach, Baseline Summary, Existing/Approved Case, Project Development Case, Planned Case, and Conclusions. Supporting the assessment provided in this section of the EIA are three Traditional Land Use baseline reports, one for the community of Fort McKay, the members of which will be directly affected by the Horizon Project, one for the community of Fort Chipewyan, and one for Claude and Maureen Dastous, non-aboriginal trappers whose activities will also be affected.

How climate change uniquely impacts the physical, social and cultural aspects of First Nations


Year: 2006

Abstract:
All people in Canada will be affected to some extent by the impacts associated with climate change such as rising temperatures, changes in precipitation patterns and changes in other weather events (depending on the region). However, it is expected that First Nations will experience the impacts of climate change in ways that most non-Aboriginal Canadians will not, due to a heavy reliance on the environment, their locations, their economic situations

How one First Nations group in Alberta reaps a windfall from oilsands development


Year: 2015

Abstract:
In 1983 Dorothy MacDonald, chief of the small Fort McKay First Nation, which sits in the middle of the world's richest oilsands deposits, decided to take on the trucks roaring through her community night and day loaded with lumber for construction sites. She mobilized a roadblock that lasted eight days and eventually pushed the Alberta government to intervene. [ABSTRACT FROM PUBLISHER]

Humanizing security in the Arctic


Year: 2011

Abstract:
Since Canada established its famous national parks in the Rocky Mountains one hundred and more years ago, the Federal Government's policy for reserving wilderness lands as protected areas has come, in the last thirty years, to involve native peoples in a central way. The symbolic security of the state, which national parks ideally and idealistically represent, thus depends vitally on native people. This holds especially for the security of the Canadian North, where co- management agreements between Parks Canada Agency and local First Nations govern the national parks and national park reserves, which are among the most recently established in the national system of parks and protected areas.

Hunters of the arctic


Author(s): Frison-Roche, R.

Year: 1969

Abstract:
Account of French expedition to film life of northern Indians and Eskimo, chiefly at Snowdrift and Igloolik, NWT, Canada.

Hunting


Year: 2007

Abstract:
Featuring a Native Albertan elder passing on to his two young nephews traditional Indian knowledge and respect for nature while on a winter moose hunt.

Hunting grounds: making co-operative wildlife management work


Author(s): Morgan, J., & Henry D. J.

Year: 1996

Abstract:
In Wood Buffalo National Park, Aboriginal hunters' and trappers' intricate knowledge of local ecosystems can form the backbone for ecosystem management.

Identifying human ignited fires in the Central Canadian Rockies over the last millennium


Author(s): Heitzmann, R.

Year: 2001

Abstract:
Identification of human ignited fires in the Central Canadian Rockies has become central to the debate about ecosystem diversity maintenance in the Rocky Mountain National Parks. A review of the ethnographic data identifies several indicators of human ignited fires. Examination of environmental data from the Canadian Rockies including pollen cores, vegetation distribution, fire histories, dendrochronological studies, glacier studies and plant succession suggests that human ignition of fires likely occurred frequently in an attempt to enhance certain Montane habitats for preferred species of plants and animals. The current evidence suggests human ignited fires diminished after the 1780s in the Canadian Rockies probably as a result of disease caused human population reductions.

Identifying traditionally used plants in the regional municipality of Wood Buffalo


Author(s): Bush, D., & Dersch A.

Year: 2008

Abstract:
The objective for this study was to collect information on traditional plant use in the Regional Municipality of Wood Buffalo and required three tasks: a literature review, the development of a conceptual framework for organizing and synthesizing traditional plant use data, and interviews and field visits with Aboriginal communities. It is hoped that the results of the study will contribute to the Sustainable Ecosystems Working Group's management framework to address cumulative effects. The report is divided by the three tasks, with each task section explaining the methodology employed and results obtained. Much of the existing literature reviewed was problematic due to variations in the level of detail provided, language used for plant names, and little use of GPS for location identification. The data collected from the literature review, interviews, and field visits is collected into summary tables, divided by Aboriginal community. Tables provide not only the common name of plants identified, but also the scientific name and local variations of it, as well as frequency of collection, quantity collected, geographical availability, accessibility, past use and current abundance, and an assessment of cultural importance. Summary maps identifying locations of traditionally used plants are also provided. Brief summaries of plant use within each community, including the identification of the most important species, favoured collection areas, and current challenges, are also provided. The study notes in conclusion that most plant collection still occurs along pre-contact transportation routes. The northern part of the region is less heavily impacted by development, though it suffers from pollution from the south and the impact of the Bennett Dam, and plant collection areas are still largely intact. The central and southern parts of the region are characterized by extreme habitat loss due to development, and plant collection areas have been seriously constrained.

Impact analysis of human health issues associated with the Steepbank Mine


Year: 1996

Abstract:
This report is one of a series that addresses potential human health, environmental and socio-economic impacts of Suncor Inc., Oil Sands Groups Steepbank Mine project and reclamation of Suncor's existing leases. Specifically this report addresses potential impacts on people arising from construction, operation, and extraction or upgrading and reclamation activities related to the Steepbank Mine and reclamation of Suncor exists mine. This impact assessment is based on testing specific hypotheses of potential impacts of the project on people's health and safety. In particular, three groups of people were considered. One group consists of workers on the site that might be exposed to chemicals, noise and other physical site hazards such as heavy equipment. A second group included people who live; work or engage in recreational activities recreate near Suncor's operations and who may be affected by air and water emissions that are not contained on-site. A third group includes those people who might use the existing mined-out areas following closure and reclamation. The interrelationship of the impact hypotheses investigated in the human health study is presented in Table A-1.The remainder of this report outlines the impact assessment framework, describes the existing environmental characteristics that are pertinent to the to the impact assessment, presents the results of the impact analysis and discusses proposed activities to monitor and test specific impact predictions.

Impact analysis of socio-economic impacts associated with the Steepbank Mine


Year: 1996

Abstract:
Suncor Inc. Oil Sands Group developed the Steepbank Mine as a replacement for their current mining operations. This expansion will enable Suncor to continue their existing oil sands operation, which began in 1967, into the 21st century. This document assesses the social-economic implications that development of the Steepbank Mine will have upon communities within the Regional Municipality of Wood Buffalo, including Fort McMurray. It is one of a series of reports that address potential environmental and socio-economic impacts of the Suncor Steepbank Mine Project. The objectives of this document is to provide an assessment of the potential impacts which may occur to the communities of Fort McMurray, Fort McKay, Fort Chipewyan and other communities within the Regional Municipality of wood Buffalo. To accomplish that objective, this assessment outlines those aspects of the proposed project which may have socio-economic implications for the communities (expenditures, employment, and land use), estimates the anticipated changed in employment and population within the region, examines the implications of that growth upon the existing communities and outlines potential mitigation measures to minimize potential negative impacts and enhance positive benefits.

Improving First Nations' participation in environmental assessment processes: Recommendations from the field


Author(s): Booth, A. L., & Skelton N. W.

Year: 2011

Abstract:
This paper presents results from research into the perspectives on environmental assessments of Canadian indigenous peoples, in particular British Columbia's West Moberly First Nations, the Halfway River First Nation and the Treaty 8 Tribal Association. This collaborative project included interviews with First Nation government officials and staff as well as community members to determine their analyses of what worked and, more significantly, what did not work in engaging and consulting indigenous people. Based upon this research, six key recommendations, derived from First Nations' experiences, are made; these recommendations would facilitate First Nations' future participation in environmental assessment processes in British Columbia and Canada.

In Conflict


Author(s): Cryderman, K.

Year: 2013

Abstract:
"Any time that we have differences with somebody like [Jim Boucher], it's a cause for concern," he said. "I think he's been a very balanced First Nation leader with respect to the oil sands industry," Mr. [David Collyer] said. "What I would encourage is for all the parties concerned to try to find a constructive way through it."

Citation:

In the footprints of our ancestors: Exploring the reconnection to my Cree ancestors (âniskôtapânak) and ancestral land in the Lesser Slave Lake area


Author(s): Sinclair, J. R.

Year: 2013

Abstract:
This work reveals the relationship between Indigenous people and land, and then speaks to the place for ancestors and Indigenous knowledge in this relationship. It engages with Indigenous Research Methodology that honours Indigenous ways of knowing and being, drawing on the lived experiences of Indigenous people from the Lesser Slave Lake area and giving meaning and voice to the lives of the people. This study addresses the marginalization of the people, their dispossession of land, and the disconnection to Indigenous language and culture that occurred as a result of oppression, colonization, and subjugation of their traditional territories, knowledge, history and identities. The work examines the relationship that connects Indigenous Cree identity with the sense of belonging that is essential to Indigenous ways of knowing. This work draws on ancestral relationships of the past, reclaiming and validating Indigenous history and descendant identities in significant ways that will impact future generations. This qualitative study draws on mixed methods of Indigenous autoethnography utilizing knowledge of the researcher's family as the foundation of the work, somewhat like a 'case' study, and weaving in narrative, expository and analytical writing. The work addresses the near invisibility of Indigenous presence in historical literature pertaining to the Lesser Slave Lake area, and seeks to create another, deeper, level of understanding of community knowledge and local experiences. Ancestry is explored in a way that brings edification in a community, contextualizing the lived experiences of Indigenous ancestors into contemporary times, and addressing the legacy of state-imposed political identities that continues to impact Indigenous people in Canada today. The significant engagement with genealogical and archival data in the study is supplemented with narratives of Indigenous voices from the community. The effect of this twinning of data brings the ancestors out of the shadows, and creates a bridge of reconnection for them with the 're searcher' and the contemporary 're searched'. This work speaks to the legacy of pain that Indigenous people carry as a result of colonization, oppression, marginalization, and silencing. Further, it speaks to the challenges of accessing archival and genealogical data, of the unreliability of genealogical evidence, and of the need for validation and mobilization of Indigenous knowledge systems in support of the efforts to make visible that essential Indigenous vitality that has been hidden.

Indian fires of spring: Hunters and gatherers of the Canadian Boreal Forest shaped their habitat with fire


Author(s): Lewis, H. T.

Year: 1980

Abstract:
Following years of research - and sometimes acrimonious argument - environmental agencies across North America have begun implementing programs of prescribed burning. They are setting low-intensity, controlled fires to change or maintain natural environments. In addition, many fires started by lightning are now allowed to burn in high-altitude wilderness areas where there are few human habitations or timber resources. Such forestry burning is not new; we are just beginning to appreciate the complexities and sophistication of this age-old custom. Anthropologists have noted habitat burning by nearly all known populations of North American Indians. The Indians of Canada's northern boreal forests, or taiga, are among those who until recently employed fire to control and alter selected habitats. In Alberta's remote northern section, Slavey, Beaver, Cree, Chipewyan, and Métis maintained the traditional practices until the completion of the Mackenzie Highway in 1949, when oil field developments brought an end to the region's isolation. With the intrusion of roads and communication systems, environmental agencies were finally able to enforce existing fire laws. Today, just when provincial and national agencies are discovering the advantages of controlled burning, only elders, over sixty can recount their own folk science of fire

Indian tribes of Alberta


Author(s): Dempsey, H. A.

Year: 1997

Abstract:
Compendium of facts and figures, data and demographic information on and about Alberta's various Indian groups. Contains many archival photographs.

Indigenous environmental rights in Canada: The right to conservation implicit in Treaty and Aboriginal rights to hunt, fish, and trap


Author(s): Collins, L. M., & Murtha M.

Year: 2010

Abstract:
This article is an exploration of Aboriginal and treaty rights strategies for protecting Indigenous environmental rights in Canada. The analysis begins with an outline of the problem, and the shortcomings of the available general law avenues. The authors then argue for the existence of a constitutionalized right to environmental preservation implicit in treaty and Aboriginal rights to hunt, fish, and trap. The article explores the theoretical, historical, and precedential support for this proposition. The central argument is that in securing the right to hunt, fish, and trap, Aboriginal peoples were in fact contracting for the continued existence of their traditional subsistence activities. These practices could not survive without the preservation of the ecosystems on which they depend, and the harvesting rights must therefore be seen to encompass a right to such preservation. Examination of the specific histories of treaty-making in Canada reveals that in many if not most cases, both the Crown and the Aboriginal signatories understood this substantive protection to be a part of the treaty guarantees. The authors then present a brief articulation of the corresponding Aboriginal right to conservation.

Indigenous knowledge in environmental assessment


Author(s): Stevenson, M. G.

Year: 1996

Abstract:
Increasingly, federal environmental guidelines require developers to consider the "traditional knowledge" of aboriginal people in assessing the impact of proposed projects on northern environments, economies, and societies. However, several factors have limited the contributions of traditional knowledge to environmental impact assessment (EIA) in the North, including confusion over the meaning of this term, who "owns" this knowledge, and its role in EIA. The term "indigenous knowledge," which comprises traditional and nontraditional, ecological and nonecological knowledge, is proposed as an alternative that should allow aboriginal people, and the full scope of their knowledge, to assume integral roles in EIA. Experience gained in attempting to give aboriginal people a voice and an assessment role in the diamond mine proposed by BHP Diamonds Inc. at Lac de Gras in the Northwest Territories has led to the development of a multiphased, holistic approach to involving aboriginal people and their knowledge in EIA. Because of their in-depth knowledge of the land, aboriginal people have a particularly important role to play in environmental monitoring and distinguishing project-related changes from natural changes in the environment. However, the strengths of traditional and Western scientific knowledge in EIA will not be realized until both are recognized as parts of a larger worldview that influences how people perceive and define reality.

Indigenous knowledge in environmental assessment


Author(s): Stevenson, M. G.

Year: 1996

Abstract:
Increasingly, federal environmental guidelines require developers to consider the "traditional knowledge" of aboriginal people in assessing the impact of proposed projects on northern environments, economies, and societies. However, several factors have limited the contributions of traditional knowledge to environmental impact assessment (EIA) in the North, including confusion over the meaning of this term, who "owns" this knowledge, and its role in EIA. The term "indigenous knowledge," which comprises traditional and nontraditional, ecological and nonecological knowledge, is proposed as an alternative that should allow aboriginal people, and the full scope of their knowledge, to assume integral roles in EIA. Experience gained in attempting to give aboriginal people a voice and an assessment role in the diamond mine proposed by BHP Diamonds Inc. at Lac de Gras in the Northwest Territories has led to the development of a multiphased, holistic approach to involving aboriginal people and their knowledge in EIA. Because of their in-depth knowledge of the land, aboriginal people have a particularly important role to play in environmental monitoring and distinguishing project-related changes from natural changes in the environment. However, the strengths of traditional and Western scientific knowledge in EIA will not be realized until both are recognized as parts of a larger worldview that influences how people perceive and define reality.Key words: aboriginal people, indigenous knowledge, environmental impact assessment, traditional knowledge, traditional ecological knowledge, valued ecosystem components, Western scientific knowledge, participatory action research

Indigenous knowledge of the land and protected areas: Fond du Lac Denesuline Nation and the Athabasca Sand Dunes, Saskatchewan


Author(s): Yantz, J. L.

Year: 2005

Abstract:
Many Aboriginal Nations in Canada seek to be involved in protected areas planning and overall land management. In a partnership study conducted with Fond du Lac Denesuline Nation in northern Saskatchewan, the cultural and ecological uses of land and resources were documented for the Athabasca sand dunes region on the south shore of Lake Athabasca. Denesuline land uses provided a basis to discuss the role of traditional land use and indigenous knowledge in the co-stewardship of protected areas in Saskatchewan. Gathering indigenous knowledge in Fond du Lac Denesuline Nation involved a participatory research design developed through community meetings and study team working groups. Interviews and individual map biographies resulted in a collection of composite maps. The thesis does not include material considered confidential by indigenous knowledge holders. The partnership study was part of a larger project entitled "Respecting and Preserving Fond du Lac Denesuline Indigenous Knowledge: thai gayé, ethedustél túe", published by Fond du Lac Denesuline Nation (2004). (Abstract shortened by UMI.)

Indigenous knowledge systems and development


Year: 1980

Abstract:
This collection of studies examines the relationship between indigenous knowledge and development, over a wide range of geographical regions and of topics. Throughout the volume, the emphasis is on the necessity for development planners to take into account the accumulated knowledge and traditional skills and technology of the people among whom they work. The contributors are mostly social or cultural anthropologists, but other disciplines are also represented - geography, agricultural economics, political science, education and agronomy. All authors have made extensive and detailed micro-level studies; many base their contributions on their own specific fieldwork. Regional emphasis is strongest for tropical Africa, with some examination of Latin America, and of other areas. Agriculture and livestock are the main topic of interests, with some studies of health and education. The book is divided into three parts, the first consisting of case-studies, the second including consideration of techniques and approaches, and the third dealing with general and theoretical aspects. Several of the papers have already been published as journal articles.

Indigenous knowledge, resource use, and the Dene of northern Saskatchewan


Author(s): Heber, R. W.

Year: 2005

Abstract:
Aboriginal people all over the world have managed their resources within their own homelands since time immemorial. By applying traditional knowledge and resource management, Aboriginal people have ensured their cultural and environmental sustainability and survival as distinct peoples into the modern age. Today the traditional systems of Aboriginal people are under extreme pressure, and great effort is required to promote those traditions and their value for sustaining Aboriginal people within their homelands. This paper identifies impacts on the traditional resources and lands of the Dene people of Northern Saskatchewan. Issues arising are addressed through the use of a field research-based case study of the impacts of uranium mining on the Dene of the Athabasca basin. The paper will attempt to address the concept of traditional indigenous knowledge and its role in Dene society in the modern world.

Indigenous local knowledge as a key to local level development: Possibilities, constraints, and planning issues


Author(s): Atte, O. D.

Year: 1992

Abstract:
This paper examines the alternative strategy of enhancing the utilization of local resources by using, and improving upon, the knowledge and technical expertise of rural people to bring about local self-reliance and development in Africa and other developing countries. This effort is based on the fact that most formal approaches to rural development in such countries have hardly reduced rural poverty and backwardness. In most cases the conditions of rural people have worsened as alien rural development strategies imported from the industrialized countries have failed to fit into the local environment. The challenge for rural development and raising the quality of life of the people is so massive that new approaches must be tried. It is suggested that exploiting the human, physical and technical resources in local rural areas is a good starting point in facing this challenge. Although changes may be more gradual in this way, they have the advantage of laying more solid foundations on which faster methods can build, resulting in long-term self-sustaining development. The concept of indigenous local knowledge is examined, with its dimensions, growth, importance, the causes and consequences of its recent decline and its opportunities for rural development. Constraints and obstacles to utilizing indigenous local knowledge are explored.

Indigenous people a key to environmental rescue


Author(s): Welch, M.

Year: 2011

Abstract:
[...] people deal with their race, class, and all these different dysfunctions that keep our movement fractured, until they get over that stuff, they're going to get left in the dust. Because a lot of people are getting over it and we're seeing here in North America, and globally, with this global fight against these austerity measures, because the banks have all ripped us off, we're seeing that social movement rise ... and climate change will be one of the catalyst issues within that social movement that will drive a popular uprising. [...] we will see Indigenous Peoples play a key role in having that vision for that economic paradigm of the future that will allow us once again as human beings to understand our role in that sacred circle of life.

Citation:

Indigenous peoples' rights to sacred sites and traditional cultural properties and the role of consultation and free, prior and informed consent


Year: 2014

Abstract:
Sacred sites and traditional cultural properties are crucial to the preservation of indigenous peoples' culture and society, and are increasingly recognised by international and state law and non-governmental entities. This article explores the various legal and non-legal documents addressing sacred sites and traditional cultural properties, and the duties and responsibilities imposed on businesses involved in the resource extraction industries: conducting consultation with affected indigenous peoples and obtaining, at times, their free, prior and informed consent for the project. While by no means exhaustive this broad survey encompasses laws and court decisions from international bodies, the United States and examples from other countries, international guidelines, industry standards and laws of indigenous peoples. It concludes that conducting good faith, socially appropriate and respectful consultation with indigenous peoples prior to conducting extraction activities that will or m

Indigenous perspectives on international development. Indigenous economics- towards a natural world order


Author(s): Brascoupe, S.

Year: 1992

Abstract:
Among indigenous peoples, Western models of development through acculturation and resource exploitation have been replaced by community-based development emphasizing cultural continuity, holistic indigenous knowledge, community control, and respect for the environment. Includes descriptions of indigenous-Western research partnerships, development projects based on traditional knowledge, and indigenous development models

Indigenous Studies Speaks to Environmental Management


Year: 2013

Abstract:
This article describes the increasing connections between the fields of Indigenous studies and environmental management and examines some of the ways that an Indigenous studies perspective can guide thinking about environmental management. Indigenous groups have been involved in the management of environmental and natural resources on their lands since time immemorial. Indigenous groups have also become increasingly involved in Western practices of environmental management with the advent of co-management institutions, subsistence boards, traditional ecological knowledge forums, and environmental issues affecting Indigenous resources. Thus, it is an important time for scholarship that explores how Indigenous groups are both shaping and being affected by processes of environmental management. This article summarizes key findings and themes from eight papers situated at the intersection of these two fields of study and identify means by which environmental managers can better accommodate Indigenous rights and perspectives. It is the authors' hope that increased dialog between Indigenous studies and environmental management can contribute to the building of sustainable and socially just environmental management practices. [ABSTRACT FROM AUTHOR] Copyright of Environmental Management is the property of Springer Science & Business Media B.V. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Indigenous Technical Knowledge: Analysis, implications and issues


Author(s): Howes, M.

Year: 1980

Abstract:
This review of the discussions of a workshop analyses indigenous technical knowledge (ITK), examines its potential for rural development, and outlines implications and issues. ITK is compared with institutionally organised science and technology. It can be seen in terms of stock and process: a rich but underutilised stock of knowledge; and the potential of processes through which knowledge can be generated, assimilated, and transmitted. Implications include the use of new methods for eliciting ITK, changes in the values and reward systems of professionals and officials concerned with rural development, and the need for further research and analysis.

Indigenous women in community leadership case studies


Author(s): Donnelly, G.

Year: 2012

Abstract:
The story of the survival of Fort McKay First Nation, amidst the monumental socioeconomic and environmental changes that have occurred here in the last 50 years, is also a story of women’s resilience. In many ways it is a familiar tale - an Aboriginal community losing its traditional way of life; yet this tale is distinctly shaped by the discovery of oil reserves deep in the sacred land of their ancestors. Today, Fort McKay is a community carving out - and struggling with - its new identity in the space between the brave new world of a booming oil industry and the traditions of the past. This case study will explore the unique circumstances that have accompanied the develop- ment of Alberta’s oil sands. It will also delve into the lives of several women who have been navigating these circumstances for themselves and their community. They are representative of the diversity found in Fort McKay: of Cree, Dene, or Métis descent; from young to well-established; from entrepreneurs to band leaders. We will examine the assets these women deem vital for shaping their lives, as well as the questions that remain alive for them as they chart the future.

Inkonze: the stones of traditional knowledge: A history of north-eastern Alberta


Year: 1999

Abstract:
This book is a study of Dene people, which attempts to integrate traditional oral history with information from many other areas of anthropology. Through this is an extremely challenging task, if offers the possibilities of obtaining a comprehensive understanding of north-eastern Alberta's Aboriginal history. Forty interviews with Athabascan Elders of Cree and Dene ancestry were conducted, with twenty interviews transcribed and subsequently submitted to Alberta Archives. It has been estimated that only 3 % of Elders have retained significant traditional knowledge. Therefore, the recording of this valuable knowledge is vital to retaining cultural continuity. This ethnographic task has been greatly assisted by the interviewers and interpreter's Dene origins and integral knowledge of their culture.

Integrated environmental impact assessment: A Canadian example


Author(s): Kwiatkowski, R., & Ooi M.

Year: 2003

Abstract:
The Canadian federal process for environmental impact assessment (EIA) integrates health, social, and environmental aspects into either a screening, comprehensive study, or a review by a public panel, depending on the expected severity of potential adverse environmental effects. In this example, a Public Review Panel considered a proposed diamond mining project in Canadian northern territories, where 50% of the population are Aboriginals. The Panel specifically instructed the project proposer to determine how to incorporate traditional knowledge into the gathering of baseline information, preparing impact prediction, and planning mitigation and monitoring. Traditional knowledge is defined as the knowledge, innovations and practices of indigenous and/or local communities developed from experience gained over the centuries and adapted to local culture and environment. The mining company was asked to consider in its EIA: health, demographics, social and cultural patterns; services and infrastructure; local, regional and territorial economy; land and resource use; employment, education and training; government; and other matters. Cooperative efforts between government, industry and the community led to a project that coordinated the concerns of all interested stakeholders and the needs of present and future generations, thereby meeting the goals of sustainable development. The mitigation measures that were implemented take into account: income and social status, social support networks, education, employment and working conditions,physical environments, personal health practices and coping skills, and health services.

Integrating human health into environmental impact assessment: case studies of Canada's northern mining sector


Author(s): Noble, B. F., & Bronson J. E.

Year: 2005

Abstract:
This paper examines the integration of human health considerations into environmental impact assessment (EIA) in the Canadian North. Emphasis is placed on the northern mining sector, where more land has been staked in the past decade than in the previous 50 years combined. Using information from interviews with northern EIA and health practitioners and reviews of selected project documents, we examined three principal mining case studies, northern Saskatchewan uranium mining operations, the Ekati diamond project, and the Voisey's Bay mine/mill project, to determine whether and how health considerations in EIA have evolved and the current nature and scope of health integration. Results suggest that despite the recognized link between environment and health and the number of high-profile megaprojects in Canada's North, human health, particularly social health, has not been given adequate treatment in northern EIA. Health considerations in EIA have typically been limited to physical health impacts triggered directly by project-induced environmental change, while social and other health determinants have been either not considered at all, or limited to those aspects of health and well-being that the project proponent directly controlled, namely employment opportunities and worker health and safety. In recent years, we have been seeing improvements in the scope of health in EIA to reflect a broader range of health determinants, including traditional land use and culture. However, there is still a need to adopt impact mitigation and enhancement measures that are sensitive to northern society, to monitor and follow up actual health impacts after project approval, and to ensure that mitigation and enhancement measures are effective.

Integrating Indigenous knowledge in project planning and implementation


Author(s): Emery, A. R.

Year: 2000

Abstract:
Interest in the issues and cultures of Indigenous Peoples of the world has grown exponentially in the last 5 years. Human rights conventions, multilateral agreements on the environment as well as domestic legislation and policy demonstrate that Indigenous Peoples' voices must have a place in the development agenda. Of particular interest in this regard are the traditional knowledge systems and practices that Indigenous Peoples hold. This knowledge has sustained and nourished cultures for generations. Only recently have many stakeholders in this issue, such as the public, governments, the private sector and nongovernment organizations fully realized that this knowledge has tremendous value for efforts related to sustainable development, medical research, governance and civil society. Indigenous cultures have always demonstrated a willingness to share their knowledge, but only if this is done in a respectful way. All too often though governments and companies have engaged Indigenous groups in ways that has done more harm than good, even if the original intent of collaboration was legitimate. This handbook is designed in such a way to assist governments, industry, nongovernment organizations and Indigenous groups to work better with each other when traditional knowledge is central to the development objective. The guidelines are not meant to be prescriptive, rather they should be seen as a template from which various stakeholders can develop their own collaborative partnerships. This set of guidelines was developed through a partnership with the International Labour Organization, the World Bank, Kivu Nature Inc and CIDA.

Integrating traditional ecological knowledge and ecological science: A question of scale


Author(s): Gagnon, C. A., & Berteaux D.

Year: 1996

Abstract:
The benefits and challenges of integrating traditional ecological knowledge and scientific knowledge have led to extensive discussions over the past decades, but much work is still needed to facilitate the articulation and co-application of these two types of knowledge. Through two case studies, we examined the integration of traditional ecological knowledge and scientific knowledge by emphasizing their complementarity across spatial and temporal scales. We expected that combining Inuit traditional ecological knowledge and scientific knowledge would expand the spatial and temporal scales of currently documented knowledge on the arctic fox (Vulpes lagopus) and the greater snow goose (Chen caerulescens atlantica), two important tundra species. Using participatory approaches in Mittimatalik (also known as Pond Inlet), Nunavut, Canada, we documented traditional ecological knowledge about these species and found that, in fact, it did expand the spatial and temporal scales of current scientific knowledge for local arctic fox ecology. However, the benefits were not as apparent for snow goose ecology, probably because of the similar spatial and temporal observational scales of the two types of knowledge for this species. Comparing sources of knowledge at similar scales allowed us to gain confidence in our conclusions and to identify areas of disagreement that should be studied further. Emphasizing complementarities across scales was more powerful for generating new insights and hypotheses. We conclude that determining the scales of the observations that form the basis for traditional ecological knowledge and scientific knowledge represents a critical step when evaluating the benefits of integrating these two types of knowledge. This is also critical when examining the congruence or contrast between the two types of knowledge for a given subject.

Integrating traditional environmental knowledge in land reclamation: Fort McKay and Albian Sands Energy Inc. TEK Project


Year: 2006

Abstract:
This promotional booklet contains information adapted from the report Fort McKay-Albian Sands Energy Inc. TEK Project: Integration of Traditional Environmental Knowledge in Land Reclamation. The purpose of the booklet was "to provide an overview of the TEK Project and highlight community knowledge shared during the work particularly as it relat[ed] to reclamation." The booklet hopes to demonstrate the value of incorporating traditional environmental knowledge into, and allowing Aboriginal community participation in, land reclamation. The booklet is nicely designed, with numerous full-colour photographs and quotes from Fort McKay community members. At only 28, 6x6 pages, it provides a very brief overview of the larger traditional environmental knowledge Project, including a community description, the project purpose and methodology, a definition of traditional environmental knowledge, one-page each discussions of four keystone species, a discussion of traditional environmental knowledge and reclamation, the project outcome, and a three-page analysis of linking traditional environmental knowledge and reclamation

Intercultural relations and cultural change in the shield and Mackenzie borderlands


Year: 1981

Abstract:
Although aware of the cultural differences between Athapaskan and Algonquian speaking Aboriginals, throughout this article, the authors point out the many similarities between the two linguistic groups that reside in the Shield and Mackenzie borderlands of Canada. This article theorizes that whether east or west, it is the sub-arctic environment that has impelled similar adaptations of survival among its Native inhabitants. Helm, Rogers, and Smith suggest that the common pattern of cultural response and change of the "subarctic Native" was also in large part due to the white/European relationship during the fur trade. It was this exchange (primarily, furs from the Natives for the products of western technology) that was the catalyst for the similarities and cultural evolution seen throughout sub-arctic Bands today. This article is extremely well written and covers eras from pre-contact to modern. It provides a trading post map and historic pictures that include traditional activities, native art, and Hudson Bay York boats. The writers make clear that, in spite of their sustained economic involvement with western society, Natives in this area continue their "man-to-nature" relationships, ancient skills of bush-craft, and an ethic of communal sharing and responsibility.

Interviews pertaining to Chipewyan Lakes census


Author(s): Lightning, R.

Year: 1974

Abstract:
Interviews with 13 residents of the Chipewyan Lake area of northern Alberta. - Stresses need for establishment of a reserve in this area, and promises made to them about this. - Describe various lifestyles including farming, trapping and fishing. Indian History Film Project

Investigations of mercury concentrations in walleye and other fish in the Athabasca River ecosystem with increasing oil sands developments


Author(s): Evans, M. S., & Talbot A.

Year: 2012

Abstract:
Recent studies have reported an increasing trend of mercury concentrations in walleye (Sander vitreus) from the Athabasca River, north eastern Alberta (Canada); these studies were based on three years of comparison and attributed the mercury increase to expanding oil sands developments in the region. In order to conduct a more comprehensive analysis of mercury trends in fish, we compiled an extensive database for walleye, lake whitefish (Coregonus clupeaformis), northern pike (Esox lucius) and lake trout (Salvelinus namaycush) using all available data obtained from provincial, federal, and industry-funded monitoring and other programs. Evidence for increasing trends in mercury concentrations were examined for each species by location and year also considering fish weight and length. In the immediate oil sands area of the Athabasca River, mercury concentrations decreased (p < 0.001) in walleye and lake whitefish over 1984-2011. In western Lake Athabasca and its delta, mercury concentrations decreased (p < 0.0001) in northern pike (1981-2009) although no trend was evident for walleye (1981-2005) and lake trout (1978-2009). Mercury concentrations in lake trout from Namur Lake, a small lake west of the oil sands area, were higher in 2007 than 2000 (p < 0.0001); it is difficult to ascribe this increase to an oil sands impact because similar increases in mercury concentrations have been observed in lake trout from similar sized lakes in the Northwest Territories. While mercury emissions rates have increased with oil sands development and the landscape become more disturbed, mercury concentrations remained low in water and sediments in the Athabasca River and its tributaries and similar to concentrations observed outside the development areas and in earlier decades. Our fish database was assembled from a series of studies that differed in study purpose, design, and analytical methods. Future monitoring programs investigating mercury trends in fish should be more rigorous in their design.

Ivanhoe addresses Fort McKay First Nation concerns regarding the Tamarack Project


Year: 2013

Abstract:
FORWARD-LOOKING STATEMENTS: This document includes forward-looking statements, including forward-looking statements within the meaning of the Private Securities Litigation Reform Act of 1995. Forward-looking statements include, but are not limited to the potential for commercialization and future application of the heavy oil upgrading technology and other technologies, statements relating to the continued advancement of Ivanhoe Energy's projects, statements relating to the timing and amount of proceeds of agreed upon and contemplated disposition transactions, statements relating to anticipated capital expenditures, statements relating to the timing and success of regulatory review applications, and other statements which are not historical facts. When used in this document, the words such as "could," "plan," "estimate," "expect," "intend," "may," "potential," "should," and similar expressions relating to matters that are not historical facts are forward-looking statements.

JACOS Hangingstone SAGD Demonstration Project: Traditional land use study for the Fort McMurray No. 468 First Nation


Year: 2000

Abstract:
The purpose of this Traditional Land Use Study was to ensure that information on traditional land use in the surrounding region (JACOS Hanging stone project located approximately 50 kilometres south-southwest of Fort McMurray in Twp 84 Rge 11 W4M) was current and relevant so that potential impacts from the JACOS Hangingstone project to traditional land use could be reduced or effectively mitigated. The objectives were to document the traditional environmental and historical knowledge of the FMFN; identify and map significant sites such as important medicinal plant and berry-harvesting areas, historical gathering places, graves, cabins, traplines, sweat lodges, salt licks, etc.; to identify any concerns that people have about the existing developments, the proposed development, and the potential cumulative impacts; to produce a report and a series of maps that display the JACOS Hangingstone project and the traditional uses in the TLUS study area; to identify potential ways to reduce or mitigate the possible impacts of the proposed JACOS Hangingstone project; and to protect confidential or sensitive, site specific information. The body of this report describes the communities in the region; the participants involved in the TLUS, and review other relevant TLU studies. It summarizes information on hunting, trapping, berry and medicinal plant collecting in the study area, as well as information on historical and cultural sites. A list of concerns is presented and recommendations are made on ways to alleviate potential conflicts between traditional users and the oil and gas industry. Appendix A presents the full results of the interviews, including historical and cultural material, ecological knowledge, and the concerns of the participants. Appendix B summarizes information (obtained from published literature) on plants used by the aboriginal people of Northern Alberta for food, medicine, ceremonies and construction. Appendix C is a list of terms referring to aboriginal people. Appendix D lists locations of specific features in the study area, such as salt licks, cabins, spiritual sites, and medicinal plant sites. To protect the locations of these sensitive sites, Appendix D is not issued with this report but is available upon request from the FMFN No. 468. Copies of Appendix D have been issued to the FMFN, JACOS Ltd., and AXYS Environmental Consulting.

James Isham's observations and notes 1743-1749


Author(s): Isham, J.

Year: 1949

Abstract:
Isham arrived at York Fort on Hudson Bay at 16 in 1732, employed by the company as a "writer." He learned account-keeping and became an adept factor, as well as a highly regarded natural historian. His Observations on Hudson's Bay was one of several manuscripts that returned to England with him when he was recalled temporarily from Churchill in 1745 on account of poor health. He submitted the manuscripts to the HBC's governor and committee, who appear to have ignored them. Observations were only finally published in this volume. In 1748 Isham was again recalled to London, this time to comment on a book by Henry Ellis on a Northwest Passage search by a 1746-47 expedition that also had designs on challenging the HBC's monopoly. Ellis's narrative was unflattering to Isham. Notes and Observations on a book? was Isham's response, provided to the governor and committee. Appendixes include Isham's 1746-47 journal, a description of native groups from Andrew Graham's Observations on Hudson's Bay (1775), and biographical sketches.

Joe Bellerose field report


Author(s): Bellerose, J.

Year: 1974

Abstract:
Summary of a series of interviews with four elders in which they are asked to tell how they understand the treaties. Indian History Film Project

Julian Cree Interview


Author(s): Cree, J.

Year: 1975

Abstract:
An 85-year-old member of Fort McMurray band describes promises of reserve at Waterways, and the breaking of treaty promises regarding fishing and hunting rights.

Kai'Kos'Dehseh Den?the Red Willow River (Christina River) people: A traditional land use study of the Chipewyan Prairie First Nation


Year: 2007

Abstract:
The objective of this traditional land use study was to record and protect the traditional knowledge of Chipewyan Prairie Elders and ancestors, as well as to research and document the original lifeways of the First Nation and trace the changes that have occurred in the use of traditional lands following the arrival of settlers up to the present day. A traditional land use Study was initiated in 2003 by Chief, Council, and interested community members and was assisted by various Elders and community members. Fish Creek Consulting was commissioned to assist in the management, conducting, and final writing of the study. Interviews were conducted with 26 Elders and active traditional land users from 2004 to 2006. Historical research and ground truthing of gravesites, cabins, and spiritual sites were carried out in the winter of 2004 and 2005. The study begins with a six-chapter history of the area and the Chipewyan Prairie people and is followed by five chapters detailing traditional land use activities and resources. Four final chapters round out the study with discussions of the traditional diet; work, leisure, and cultural activities; female perspectives on traditional life; and environmental changes, losses of traditional livelihood and language, and place names.

Knowledge and foresight: The predictive capacity of traditional knowledge applied to environmental assessment


Author(s): Roué, M., & Nakashima D.

Year: 2002

Abstract:
International awareness of the role of indigenous knowledge in resource management is of recent date. This article is based on interviews with Cree Indians of Whapmagoostui (James Bay, Canada) compiled by the authors in 1994, in the context of a social and environmental impact assessment of the proposed Great Whale River hydroelectric project. One Cree hunter, disturbed by the many gaps he had identified in the developer's environmental impact assessment document, made a concerted effort to convey his knowledge and world-view. His systematic analysis, of which data concerning the beaver are focused upon here, highlights the ecological relationships that interconnect humans, mammals, birds, and fish, including the species-specific needs of human and non-human beings for habitat, food, and shelter. Transcending the compartmentalised view of Western science, his vision combines the material, aesthetic and ethical while taking into account the impacts of human action on both natural and spiritual worlds. Furthermore, it demonstrates the predictive capacity of Cree knowledge and thought, as well as their relevance and legitimacy as assessment tools.

Land of the buffalo: The 3,000-strong herd has faced and overcome disaster


Author(s): Barlow, K.

Year: 1992

Abstract:
Below us grazes the largest free-roaming herd of buffalo in the world. These are Northern Wood Bison, descendants of the Wood Bison and those which once roamed the Prairies, to as far south as the Mississippi. The Cree, Chipewyan and Metis who lived out on the delta, hunting, trapping and coming to nearby Foot Chipewyan only for supplies, have had their traditional way of life destroyed.

Land ownership and chieftaincy among the Chipewyan and Caribou Eaters


Author(s): Rev. Penard, J. M.

Year: 1929

Abstract:
This paper provides detailed information about the land-owning customs of the Chipewyan caribou-eaters. Father Penard, who lived many years among the Chipewyan, describes a system of family land ownership, identical in its main outlines with the family hunting territories made familiar by the studies of Speck, Low, Davidson, and others among the Algonkian-speaking peoples. Prior to this study Simpson's account suggested family ownership of land among the Chipewyan. Penard's detailed account concurs with this theory. Moreover, the author suggests that further investigation will show the family hunting territory of the Chipewyan to be more or less prevalent over most of the northern Canadian area. The writer believes that this system is continuously prevalent from western Quebec, to the James Bay region, up the Albany to Lake St. Joseph, and around the Rainy River and Lake of the Woods districts as well.

Land use research and the duty to consult: a misrepresentation of the Aboriginal landscape


Author(s): Natcher, D. C.

Year: 2001

Abstract:
This paper addresses the means by which the government of Canada is fulfilling its fiduciary obligation to consult with Aboriginal communities whose traditionally used lands are subject to industrial development. Specifically, the use of Aboriginal land use studies, as a means of consultation, is called into question on the basis of methodological limitations and cultural misrepresentation. In closing, it is suggested that until the Canadian government is prepared to take a proactive stance in mitigating land use conflicts through an effective and equitable consultative framework one should expect an escalation of litigation and continued Aboriginal discord.

Leadership in the North Americaenvironmental sector: Values, leadership styles, and contexts of environmental leaders and their organizations


Author(s): Egri, C. P., & Herman S.

Year: 2000

Abstract:
Interview and questionnaire data obtained from 73 leaders of nonprofit environmentalist and for-profit environmental product and service organizations showed that these leaders' personal values were more ecocentric, open to change, and self-transcendent than those of managers in other types of organizations. These leaders also acted as 'master managers,' performing both transformational and transactional leadership behaviors. As hypothesized, nonprofit environmentalist organizations were highly receptive contexts for transformational leadership, whereas for-profit environmental organizations were at least moderately receptive in this regard. The authors used these findings to develop a preliminary model of environmental leadership.

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