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Traditional Ecological Knowledge (TEK) entriesCEMA logo

Rights vs. resources: why the First Nations left the Cumulative Environmental Management Association


Author(s): Tanner, T.

Year: 2008

Abstract:
The Cumulative Environmental Management Association (CEMA) was formulated in 1998 by Alberta Environment to provide a multi-stakeholder, consensus-based recommendation forum for managing cumulative effects of oil sands development in the Athabasca region. The Association was designed with 'stakeholders' in mind, rather than First Nations 'rights' holders, creating frustration and tension between the Association and Aboriginal communities. This resulted in the withdrawal of the Athabasca Chipewyan First Nation (ACFN) and the Mikisew Cree First Nation (MCFN) from the Association process. Through qualitative interviews, results depict the Association's ineffective management framework, the lack of Aboriginal power or influence, inadequate Crown consultation, and the failure to recognize legislated Aboriginal rights, as major factors contributing to the First Nations withdrawal. This study includes recommendations for the meaningful contributions of Aboriginal people in environmental monitoring and the promotion of sustainable development in and around their traditional lands.

River's pollutants stymie native hunting, fishing; New rules needed to restrict oilsands-related Athabasca water withdrawals


Author(s): Sands, A.

Year: 2010

Abstract:
The report's main author said this is the first time the river's declining flow and water quality have been studied in the context of aboriginal treaty rights.

Royal Society report on tar sands ignores traditional knowledge


Author(s): Anonymous

Year: 2010

Abstract:
"""Despite the conclusions within this report, the truth is that how these tar sands are affecting local people and their traditional lands can only be described as deadly. There has been a clear lack of participation by our Elders and knowledge holders in the review of tar sands impacts, undermining an honest and holistic assessment of what is really going on in this region,"" asserted Alice Martin, Cree Elder. ""What is terrible is that this report suggests that the Indigenous people who have the traditional knowledge, the people of the land, do not know what they are talking about when it comes to the environmental and health impacts in there community! It is evident that the ugly truth about the tar sands is not what the government wants to hear, because it will impact the economy in a negative way, but the question is how will this lack of truth impact the people who have lived for generations on this land?""

Royal Society’s oil sands study ignores First Nations knowledge; Portrays incomplete and inaccurate picture of the destructive developments says Beaver Lake Cree Nation


Year: 2010

Abstract:
Dec. 17, 2010 ( Indigenous People's Issues Today delivered by Newstex) Alberta: Royal Society's Oil Sands Study Ignores First Nations Knowledge; Portrays Incomplete And Inaccurate Picture Of The Destructive Developments Says Beaver Lake Cree Nation Royal Society's oil sands study ignores First Nations knowledge; portrays incomplete and inaccurate picture of the destructive developments says Beaver Lake Cree Nation A new 438-page study of Alberta's tar sands by a team at the Royal Society makes many strong criticisms of the tar sands developments but lacks of respect and regard for traditional knowledge, says the Chief and Council of Beaver...

Sacred Ecology


Author(s): Berkes, F.

Year: 2008

Abstract:
Sacred Ecology examines bodies of knowledge held by indigenous and other rural peoples around the world, and asks how we can learn from this knowledge and ways of knowing. Berkes explores the importance of local and indigenous knowledge as a complement to scientific ecology, and its cultural and political significance for indigenous groups themselves.

Sacred ecology, traditional knowledge and resource management


Author(s): Berkes, F.

Year: 1999

Abstract:
The author approaches traditional ecological knowledge as a knowledge-practice-belief complex. This complex considers four interrelated levels: local knowledge (area and species specific); resource managemetn systems (including local knowledge with practice); social institutions (rules and codes of behavior); and worldview (religion, ethics and broadly defined belief systems as they shape environmental perception).

Scale, context, and application of traditional knowledge of the Canadian north


Author(s): Duerden, F., & Kuhn R. G.

Year: 1998

Abstract:
There is strong contemporary interest in the application of traditional environmental knowledge (TEK) of physical environments and land-use patterns in northern Canada. This interest relates to land claims, land-use planning, cultural preservation, resource management, and environmental monitoring. The application of TEK to land and resource management is critically examined and a typology relating scale, user group, and the transformation of knowledge is developed. Of the many challenges facing the incorporation of TEK in resource-management initiatives, perhaps the greatest is the recognition of the appropriateness of scale. The conclusions reached in this paper reaffirm the notion that scale and context are key components in maintaining the validity and integrity of TEK. The primary role of TEK appears to be with providing the most valid and intelligible interpretations of local geographies and prescribing locally appropriate resource-management strategies.

SERC 2: Natural resources, local development, social economic enterprises and rural revitalization in Alberta - overview of First Nation co-operatives in Canada


Author(s): Aupers, W.

Year: 2010

Abstract:
This is one of several preliminary scoping studies undertaken for Social Economy Research Cluster (SERC) 2 within the BC-Alberta Social Economy Research Alliance (BALTA). This SERC focuses on the role of the social economy in rural revitalization and development. The project was terminated early in favour of more focused research approaches, but several draft/preliminary reports were produced, including this one. These reports were never finalized and are not intended for publication.

Snares, deadfalls, and other traps of the northern Algonquians and northern Athabaskans


Author(s): Cooper, J. M.

Year: 1938

Abstract:
The writer gathered the data presented in the present paper chiefly during the summers of 1931, 1932, 1933, 1934 and 1937. About one half of the information was collected in 1931 and 1937 among the Tete de Boule Cree of the upper St. Maurice River, Quebec, and in 1931 among the Chipewyan and other Athapaskan-speaking peoples of the Great Slave Lake region; the other half, in 1932-34 among the Cree and Montagnais of the James Bay region, and in 1936 among the Seneca of New York. The writer's stay among the Great Slave Lake tribes was relatively short, and no doubt, there is much more to be gathered on their snares and deadfalls. The data, however, on the Tete de Boule Cree on the James Bay Cree, and on the western Labrador and Waswanipi Montagnais approach more closely to completeness, although even among these groups there is very likely more to be learned than the writer succeeded in learning. The book deals only with traditional snares, deadfalls, and some other traps and trap-like devices, which are used for birds and for land animals. Fish traps and general hunting customs are not dealt with in this publication. The illustrations depicted throughout this book are all of full-size traps set in the woods and consist of half tones of photos and line cuts of sketches. Bibliography included.

Social and economic barriers to subsistence harvesting in a northern Alberta Aboriginal community


Year: 2005

Abstract:
A community survey conducted in the Little Red River Cree Nation of northern Alberta identified several socioeconomic barriers that impede peoples' ability to spend time in the bush and to engage in subsistence harvesting. This paper presents the results of the community survey, along with a discussion of the impacts of reduced harvesting and several options for mitigating harvesting barriers. The practice of subsistence harvesting is understood here as being essential for the enactment and maintenance of certain local social systems and cultural values.

Social impact assessment and the anthropology of the future in Canada's tar sands


Author(s): Westman, C. N.

Year: 2013

Abstract:
In considering risk forecasting in light of anthropological and interdisciplinary impact assessment literature, this article demonstrates that impact assessment in Canada's tar sands sector is about designing the future, legitimizing future energy development, and rendering defense of foraging economies into technical, rather than political, channels. Impact assessment is a future-oriented, modeling-based practice, with a problematic relationship to empirical research methods such as ethnography. While purportedly foregrounding the knowledge of expert forecasters over that of impacted people, impact assessment documents and processes actually raise serious questions about forecasters' expertise and impartiality. Using three case studies of traditional land use reports from the tar sands region, this article draws on literature from the Anthropology of the Future to understand and critique the construction of expert knowledge and predictive power in the tar sands region through social impact assessment documents.

Social-ecological thresholds in a changing boreal landscape: Insights from Cree knowledge of the Lesser Slave Lake Region of Alberta, Canada


Year: 2012

Abstract:
Drawing on the traditional ecological knowledge (TEK) of the Lesser Slave Lake Cree, this paper shares understanding of how resource development has affected water, fish, forests, and wildlife as well as the well-being of Cree communities in the Lesser Slave Lake region of Alberta, Canada. In addition to descriptive observations of change, the narratives point to social-ecological thresholds or tipping points in the relationship of Cree harvesters to local lands and resources. Specifically, the study speaks to the echoing effects of ecological loss and degradation on traditional livelihood practices over the last 100 years highlighting the complexity of cumulative effects as well as the challenges of balancing resource development in the region with alternative land uses including those valued by Alberta’s Aboriginal peoples.

Socio-economic baseline report for the Wood Buffalo Region


Year: 1996

Abstract:
The socio-economic environments of the communities within the Regional Municipality of Wood Buffalo, including Fort McMurray, have been the subjects of a number of recent studies. Socio-economic impact assessments completed for oil sands development in the region have included the original Syncrude Impact Assessment (1973) and the Addendum to the 1973 Report (1978), the Application to the ERCB and the Environmental Impact Assessment for Expansion of the Syncrude Canada Mildred Lake Plant (1984, 1987), the Environmental and Socio-Economic Assessment Update (1992), and the Other Six Leases Organization Socio-Economic Impact Assessment. The Municipality of Fort McMurray has also undertaken a number of studies and research activities directed towards examining the existing state of the community and the future development of the region. The objective of this document is to provide an assessment of the current socio-economic conditions prevailing in the communities of Fort McMurray, Fort McKay, Fort Chipewyan and the Regional Municipality of Wood Buffalo. To accomplish that objective, this assessment provides an inventory of existing socio-economic conditions within these communities, outlines those aspects of the proposed project which may have socio-economic implications for the communities (expenditures, employment, land use), estimates the anticipated change in employment and population within the region, examines the implications of that growth upon the existing communities and outlines potential mitigation measures to minimize potential negative impacts and enhance positive benefits.

Socio-spatial organization and decision making processes: Observations from the Chipewyan


Year: 1988

Abstract:
This article is broadly concerned with the spatial or locational principles governing hunter-gatherer society. Toward this end, the settlement-community hierarchy of the southern Chipewyan Indians is interpreted as a framework for resolving the conflicting advantages and disadvantages of nucleation and dispersion, for regulating information flow, and for maintaining organizational flexibility and options in decision making. Recent ethnoarcheological research reveals a sociospatial organization based on three recurring stages or phases: (1) concentrated summer band, (2) winter staging community, and (3) dispersed winter hunting encampment. Parallels with other Northeastern Athapaskan groups are noted, and the issue of cultural syncretism in sociospatial forms is raised.

Soil ingestion rate determination in a rural population of Alberta, Canada practicing a wilderness lifestyle


Year: 2014

Abstract:
The inadvertent ingestion of contaminated soil can be a major pathway for chemical exposure to humans. Few studies to date have quantified soil ingestion rates to develop exposure estimates for human health risk assessments (HHRA), and almost all of those were for children in suburban/urban environments. Here we employed a quantitative mass balance tracer approach on a rural population practicing outdoor activities to estimate inadvertent soil ingestion. This study followed 9 subjects over a 13 day period in Cold Lake, Alberta, near the largest in situ thermal heavy oil (bitumen) extraction operation in the world. The mean soil ingestion rate in this study using Al Ce, La, and Si tracers was 32 mg d− 1, with a 90th percentile of 152 mg d− 1 and median soil ingestion rate of 18 mg d− 1. These soil ingestion values are greater than the standard recommended soil ingestion rates for HHRA from Health Canada, and are similar to soil ingestion estimates found in the only other study on a rural population.

Some account of the Cree and other Indians, 1819


Author(s): Hood, R.

Year: 1967

Abstract:
This article is an excerpt from the journal of Lieutenant Robert Hood, a member of Sir John Franklin's first exploring expedition in 1819-1921. Throughout his travels from York Factory, to Cumberland House, to Fort Chipewyan, and eventually to the Arctic Ocean, Hood describes his perspective of the commonalities between the Woodland Cree throughout the three western provinces of Canada. In his writings he describes the physical appearance of the Cree, their clothing, child rearing practices, gender roles, seasonal activities, tools, and their traditional hunting, fishing and trapping procedures. Also mentioned in this article are the spiritual beliefs, rituals and ceremonies encompassed by the Woodland Cree peoples of the subarctic. Sadly, Hood describes the ethics, attitudes and religious beliefs of the Cree completely from a traditionally euro-centric viewpoint. Hood also details the westward migration and invasions of the Cree, and the superiority they demonstrated over other tribes due to their rifle possession. This article briefly mentions the neighbouring tribes such as the Chipewyans, the Stoneys, and Beaver Indians, and compares their cultures to that of the Cree. Although Hood's notes are interesting and informative from an ethnographic point of view, his lack of Native perspective and Christian bias impedes its relevance.

Some effects of the oil sands development on the traditional economy of Fort McKay


Year: 2001

Abstract:
The purpose of this study is to assess the value of lost economic opportunities traditionally derived from renewable resource harvesting for the Fort McKay peoples. The main objectives of this project were to establish an electronic data base of traditional land use information; to map existing oil, gas, and oil sands development, leases and forest management area; to develop an economic assessment method for valuing the traditional economy; to evaluate the impacts of Syncrude and Suncor 1965 to 1999; and to forecast the effects of oil sands development into the future. These objectives were met through the documentation of industrial development and land use; resource supply analysis; value and analysis of lost opportunities; and a summary of traditional activities and valuation of resources. Through much conceptual work and the recognition of traditional knowledge of resource use and associated activities, this study was able to define the economic value of traditional harvesting opportunities using a method that is consistent with traditional culture and values. Photographs of Fort McKay and its people, graphs, maps, a bibliography, and artist depictions are all included in this study.

Some native herbal remedies : as told to Anne Anderson by Luke Chalifoux


Author(s): Patron, E. J.

Year: 1980

Abstract:
This book is a compilation of the plants and wild herbs used by the Cree people in their traditional medicine, as told by Luke Chalifoux (a Cree Medicine-man with much accumulated knowledge in the medicinal use of these herbs). The first half of this book has a list of the common plant name, the botanical name, as well as the Cree plant name, with an accompanying description of what it was used for, and how it was prepared. The second part of the book provides a long list of ailments, from arthritis to weaning a child from the breast. A description is provided under each heading of how they were treated with traditional medicine.

Spatial and ecological factors in the annual economic cycle of the English River Band of Chipewyan


Author(s): Jarvenpa, R.

Year: 1976

Abstract:
A descriptive model of the contemporary annual economic cycle of a Chipewyan band in the full boreal forest is presented in terms of continuing ecological adaptations. Seasonal family nomadism has ceased, and male trapping partnerships have become the recent task groups. Adaptation to "bush" life by the men while the families remain in the village has created stresses which have not yet been resolved.

Spirit gifting: The concept of spiritual exchange


Author(s): Ghostkeeper, E.

Year: 1996

Abstract:
The author describes two Métis livelihoods and the respective worldviews that they both reflect through their seasonal round of activities. Interwoven with the narrative are also descriptions of their modes of production. The worldview described is Ghostkeeper's own, and is but one individual's interpretation of Métis cosmology. Thus, his insights may conflict with those of other members of the community. Chapter 2 narrates events of the year 1960. It begins with a description of the basic concepts of the local traditional worldview. A central concept is of a force referred to as "The Great Spirit." Métis view themselves as part of the land of living beings, and their relationships with other living beings include exchanging all their "aspects." Aspects of the spirit, mind, and emotion are thought to provide life for the body through the activities of ceremony, ritual, and sacrifice. These activities are referred to as "Spirit Gifting" when one makes a living with the land, using the gifts of plants and animals for food and medicinal purposes. The narrative describes a spiritual relationship created between the plants, animals and people, through the process of making a living with the land. Chapter 3 narrates events of the year 1976. The concept of mode of production is used to analyze a pattern of livelihood that comprised two modes: the construction of a natural gas field and grain farming. The technical and social relationships of these modes are described. The land, equipment, and labour, or forces of production, are more or less under the control of individuals from the community; the relationships, or means of production, are under the control of forces outside the community. Chapter 4 summarizes the dynamics and impact of making a living with the land versus making a living off the land. The comparison demonstrates and discusses the absence of spiritual relationships and "Spirit Gifting" between living beings and the land in the second pattern of livelihood.

Stories of the Métis


Author(s): Sealey, B. D.

Year: 1973

Abstract:
Seven Métis University and high school students devoted the summer of 1972 to reading, studying and writing a series of short stories, biographical sketches and articles as well as preparing a tour guide and audio visual materials for use in schools. This book is a result of that project. It includes various stories from the early period; the golden age of Grant; the era of Louis Riel; and the Métis migration and dispersion. These stories provide a clear picture of the rich heritage of the Métis and the contributions the Métis people have made in Canadian history. This curriculum project was sponsored jointly by the Curriculum Branch of the Department of Education, the Department of Colleges and Universities (Youth Secretariat) and the Manitoba Métis Federation.

Stratification and light promote germination of ratroot (Acorus americanus (Raf.) Raf. [Acoraceae]) seeds harvested in northeastern Alberta


Author(s): Smreciu, A., Gould K., & Wood S.

Year: 2015

Abstract:
Seeds of Acorus americanus (Raf.) Raf. (Acoraceae), or ratroot as it is commonly known, were harvested from 3 locations in each of 2 y and subjected to combinations of light and dark treatments, 30 d of stratification, 3 germination temperature regimes, and 4 storage durations (zero to 24 mo). When germinated under ambient conditions, we determined that light is required for germination and that stored seeds germinate better after stratification (moist conditions at 2–4 °C). Observations on ideal storage time and germination temperatures, however, were inconclusive. This species is an important plant for Aboriginal peoples of northern Canada, and it is included in oil sands mining reclamation efforts.

Students learn science in traditional setting


Author(s): Talbot, C.

Year: 2012

Abstract:
he day camps were designed to give Fort Chipewyan youth a taste of environmental science while providing the opportunity to learn from elders about fishing and traditional medicines. The youth/elder camp was the brainchild of Bruce Maclean, research coordinator for Mikisew Cree First Nation Government and Industry Relations. "We put on a camp for all the kids in Fort Chip's school as an idea we've had to teach kids in a traditional setting about environmental science from a traditional knowledge perspective and a Western science perspective," Maclean said. "It's about the kids. They have a chance to see what's out there in terms of science and what kind of careers are out there in science, in environmental science, and learn about the culture of the region and access to land and exerting their traditional rights to hunt, trap and fish," Maclean said.

Sub-regional plan to protect area larger than Moose Lake


Author(s): Narine, S.

Year: 2015

Abstract:
The article discusses Fort McKay First Nation's plans to develop a sub-regional program to protect traditional territory around Moose Lake in Alberta. It mentions the areas of collaboration cited in the letter of intent Fort McKay First National Chief Jim Boucher signed on March 25, 2015 with Premier Jim Prentice and Environment and Sustainable Resource Development Minister Kyle Fawcett including management access plan, raised environmental monitoring and creation of thresholds within the area.

Subarctic Indian trappers and band society: The economics of male mobility


Author(s): Jarvenpa, R.

Year: 1977

Abstract:
The spatial organization of economic production in contemporary subarctic Indian society is illustrated by an analysis of geographical mobility and commercial fur trapping among the English River Chipewyan of Patuanak, Saskatchewan. Quantitative comparison reveals the positive linear relationship between selected "performance" variable (numbers of animals captured and cash income) and "locational" variables (trapping area size, distances traveled between settlements and bush camps, and distances between neighboring trappers) for a population of 76 male trappers. At present, trapping performance varies positively with trapping area size and linear distance from the largest settlement. Variable social adaptations in the trapping work force are in part the result of complex compromises and adjustments between traditional familycamp organizations and emerging all-male partnerships. However, the relationship between size and structure of trapping teams, degree of team interaction, and economic efficiency requires further investigation. Finally, the formal analysis of productivity is reappraised in terms of community definitions of trapping success.

Summary of elders' interviews - hunting, fishing, trapping


Author(s): Daniel, R.

Year: 1974

Abstract:
A summary of various aspects of Treaty #8 including trapping, fishing and hunting rights. Indian History Film Project

Summary, Treaty # 8


Author(s): Stamp, E.

Year: 1974

Abstract:
A number of summaries of various aspects of Treaty #8 including trapping, fishing and hunting rights and medicare. Indian History Film Project

Summer field reconnaissance to determine the general composition of floral and faunal groups present in the former Alsands lease and their relation to traditional resources used by members of the community of Fort McKay


Year: 1997

Abstract:
The purpose of this study was to document changes in Alsands lease area from the time of its abandonment in 1982 up to the time of publication—specifically, which species had reappeared, their relative abundance, and what part they play in the daily diet of the people of Fort McKay. It was hoped that study process would identify, and allow for the use of, the mechanisms that produced the positive changes so that they could be incorporated into the reclamation of future mining operations in the area. The methodology for the study included vegetation sampling for trace metals, heavy metals, and PAHs; eight browse and vegetation transects; a waterfowl survey; small mammal trap transects; and an electro-fishing survey. A series of wildlife surveys was to be done after the release of this report. In order to establish the state of the original Alsands lease, the environmental impact assessment for the project, completed in 1978 by Hardy Associates Ltd., was consulted. After a discussion of the methodology, the report describes the condition of flora on the Alsands lease as it was recorded in the 1978 environmental impact assessment, as well as current conditions. There is a similar section on fauna. The results of the fish, small mammal trapping, browse, and metal analyses follow. The six appendices include an area map of the lease area, the working protocols used in the study, the detailed results of the waterfowl survey, photographs of the study area, data sheets for the browse survey, and the metal lab analysis. The study found that in terms of animal populations frequently sought as a traditional food source, the lease area is as productive as it was prior to impact. However, it will be some time before sufficient ground cover is able to produce high-grade berry crops, and the removal and burning of duff and peat appears to have had a serious influence on the level of nutrient availability and water retention in the soil.

Suncor Project Millennium: Fall fisheries investigation


Year: 1700

Abstract:
Suncor Energy Inc. Oil Sands is proposing an expansion of their approved Steepbank Mine and Fixed Plant facilities. The expansion is called Project Millennium. This report provides 1997 fall fisheries information for several small creeks located within and south of the Project Millennium local study area. This study is supplemental to other baseline studies of aquatic resources in the study area. The objective of the study was to document fish habitat quality and quantity in McLean Creek, Shipyard Lake Creek Two (an upland tributary to Shipyard Lake), two small unnamed Athabasca River tributaries and Donald Creek. Fish utilization and access to this habitat was also examined. No evidence of fall spawning activity was documented in any of the creeks. There was some good quality rearing habitats located within sections of the creeks examined. However, many of these habitats have only limited potential for use given that fish passage may be blocked, particularly in the upper sections on the escarpment.

Suncor south tailings pond project


Year: 2003

Citation:
Alberta Environment; Suncor Inc.; Alberta Energy and Utilities Board; Golder Associates (2003).  Suncor south tailings pond project. Human health risk assessment of water exposures in McLean Creek and the Wood Creek Sand Channel; Suncor south tailings pond risk assessment for drinking water; South tailings pond project .

Surface water quality in northern Alberta: the characteristics, hydrologic controls and potential impacts from forest fire and logging


Author(s): McEachern, P.

Year: 2003

Abstract:
I present the results from a six-year investigation of hydrologic processes and surface water chemistry. The study occurred in peatland-dominated boreal forest basins spanning poorly- to well-drained soils on glacial till with discontinuous permafrost. The first in the series of studies investigated the impacts of fire on lake water chemistry, phytoplankton communities and hydrology, the second details hydrologic processes in six study catchments, and the third investigates hydrologic and chemistry impacts from experimental emulation silviculture. The primary results: (1) Elevated nutrient concentrations were apparent in lake waters from burnt drainages. These changes were unprecedented in the fire literature for phosphorus and dissolved organic carbon. (2) Recovery to pre disturbance conditions spanned decades. (3) Lakes with drainage basin to lake volume ratios less then ten were particularly sensitive to fire impacts. (4) Enhanced phosphorus and carbon loading from burnt organic soils caused nitrogen and light limitation of phytoplankton growth. (5) Phytoplankton species richness was reduced in lakes impacted by forest fire. (6) Emulation silviculture impacted water yield and chemical flux from well drained and poorly drained catchments. The studies occurred on traditional lands of the Little Red River Cree and proffered a unique opportunity to include Indigenous knowledge (IK). IK identified important management issues, ecosystem relationships and several impacts that could be quantified with further investigation. The overriding hypothesis of IK was that forestry and fire negatively impact hydrology and water quality because debris caused poor drainage. Subsequent shrub growth amplified impacts on animals, such as moose and buffalo, and on LRRTC relationships with the landscape. Variable and conflicting responses arose from differences in experience that could be linked to site-specific ecology. As in empirical science, IK generalizes from facts but fails to explain them with precision. The context of IK data should be used to investigate the basis for different responses to similar themes in the same manner we search for ecological factors to explain model residuals. Shared information and the diversity of responses by the LRRTC enabled a comprehensive tableau of ecosystem concepts to emerge forming the basis for a deeper but complementary understanding of ecosystem linkages.

Surmont Commercial Oil Sands Project environmental impact assessment, technical appendix 3: Traditional land use study


Year: 1999

Abstract:
The purpose of this Traditional Land Use Study is to ensure that information on traditional land use in the Surmont lease is current and relevant so that the potential impacts to traditional land use can be minimized. (Twp 81-83 Rge 5-7 W4M) This report is also an appendix to the Environmental Impact Assessment for the Surmont Project. The specific objectives are to identify and map significant sites such as important medicinal plant and berry-harvesting areas, cabins, traplines, sweat lodges, salt licks, etc.; to produce a report and a series of maps that display the proposed project, the vegetation communities and the traditional uses; to protect confidential information; and to identify potential ways to mitigate the possible impacts of the proposed project. Members from the Fort McMurray No. 468 First Nation, Chipewyan Prairie Dene First Nation, the Anzac Métis Local and the Anzac community participated in the traditional land us study during the summer and fall of 1998.

Survival camp for students


Author(s): Bell, S.

Year: 2010

Abstract:
Colour Photo: [Martin Marten], [Preston Waquan] and [Ryan Courtoreille], pictured left, and Chad Cardinal, not shown, learned a range of skills such as trapping, building shelters and fires, all at Fraser Bay just outside of Fort Chipewyan.; Colour Photo: Photos By [Helena Welsh] / Four ADCS students spent a week on the land learning survival skills from Mikisew Cree elder [Ray Ladoceur] (red coat).;; "I hope they would learn and appreciate the Cree language, culture and way of life from their elder," Welsh said. "It is valuable, the way the elder expresses his enjoyment and appreciation of life and survival on the land, how they survived with so little and yet how they're so happy being out on the land.

Sustainable development of Aboriginal traditional territories: Identifying guiding ecological values, principles and management challenges


Author(s): Jackiw, R.

Year: 2014

Abstract:
The environment is integral to Canadian Aboriginal worldviews and livelihoods. As such, many Canadian Aboriginal groups have begun generating sustainable development plans to facilitate the responsible development of their traditional territories. These plans identify Aboriginal ecological values and management principles, and in some cases, outline relationship protocols to guide interactions between Aboriginal and proponent stakeholders, to address challenges faced by Aboriginal groups during traditional territory development. For such plans and protocols to facilitate the sustainable development of Aboriginal territories, a thorough understanding of Aboriginal ecological valued components, management principles, and the challenges Aboriginal actors encounter during development, is needed. Thus, the goal of this study was to review and synthesize valued ecological components, management principles, and challenges, identified by Aboriginal groups across Canada. I found that valued ecological components are discussed more prevalently than principles, which are noted more frequently than challenges. The most prominently noted valued ecological components were harvestable wildlife groups, like plants and game, and the habitats that support them. The most frequently noted management principles were stewardship and sustainable development principles, integral to the Aboriginal worldview. Other principles, like predator management and environmental manipulation, were less prominently noted but contested between Aboriginal groups. Lastly, the most pervasive challenges noted included knowledge and participation barriers, miscommunications between Aboriginals and other stakeholders, and the rapid pace of development in traditional territories. Overall, deliberate sustainable development planning, which incorporates Aboriginal values and principles, and addresses challenges associated with development, including those relating to stakeholder relationships, is important for ensuring that Aboriginal rights and environmental visions associated with their territories are realised.

Symbolism and inter-ethnic relations among hunter-gatherers: Chipewyan conflict lore


Author(s): Jarvenpa, R.

Year: 1982

Abstract:
La fac?n dont la rivalite?et la compe?ition inter-ethniques sont code?s symboliquement dans le folklore oral implique l'utilisation de relations complexes entre le comportement social contemporain et les processus historiques; ceci est manifeste?par les contes de conflits des indiens Tchitpewayan, chasseurs du subarctique canadien.

Tanning hides


Author(s): Buck, R. M., & Ahenakew E.

Year: 1972

Abstract:
This article gives a brief description of the lineage of Cree Edward Ahenakew of the Sandy Lake Reserve and his papers illustrating the old Native method of preparing leather. He recalls the procedure from the skill of his grandmother, since historically, making leather was an activity performed by the women. Although brief, this delicate procedure is explained clearly and with much detail including the stretching, flesh scraping, hair removal, drying, smoking, and hide softening process. Sketches of the procedure and the traditional tools that were used in the preparation further enhance Buck's description. This is a very accurate and intimate depiction and an informative and enjoyable read.

Tar sands


Author(s): Thomas- Muller, C.

Year: 2008

Abstract:
Resources and effort must be placed into building the knowledgeeand capacity amongst First Nations and Metis leadership, including grassroots, elders and youth, to engage in both an indigenous-led corporate-finance campaign and in decision-making processes on environment, energy, climate and economic policies related to halting the tar-sands expansion. According to many elders and land-based community members in the tar-sands area, concerns for jobs, housing, income and economic development are being prioritized over the traditional indigenous values of respect for the sacredness of Mother Earth and the protection of the environment.

Citation:

Tarred Industry


Author(s): Lim, A.

Year: 2014

Abstract:
The article discusses the issue of tailings ponds which are a toxic byproduct of tar sands processing for the oil industry in Alberta, Canada. Topics include how the tailings ponds contaminate the Athabasca River, the Mackenzie river, and the Arctic Ocean, how the Athabasca Chipewyan First Nation (ACFN) is working to stop pollution, and how native tribes, rather than federal environmental protections, are working to protect water sources. INSET: FIRST NATIONS.

Citation:
Lim, A. (2014).  Tarred Industry. Nation. 299, 1 page. Abstract

Ten thousand years before the fur trade in north-eastern Alberta


Author(s): Ives, J. W.

Year: 1993

Abstract:
In this article, Ives presents a vision of the Native people of northern Alberta from an archaeological viewpoint. To do this, he discusses environments and human adaptations, a chronological framework of events and processes in the human prehistory of the region, and results of archaeological projects that give us specific insights into ways of life in the prehistoric past. Although the community of Fort Chipewyan is a "historical" fixed settlement, Ives includes the lower Peace River and adjacent Caribou Mountains, the Peace-Athabasca Delta and Lake Athabasca, and the lower Athabasca River and adjacent Birch Mountains in this review, since the seasonal activities of prehistoric peoples would have routinely taken them throughout much of these areas. Photographs and sketches of prehistoric tools and debitage are included, as well as maps depicting archaeological sites and the distribution of prehistoric sites on the former Alsands lease. Ives presents evidence of hundreds of sites throughout this region, and explains that the larger site concentrations coincide with the locations of the Athabasca Cree at the onset of the fur trade hence, the locations were chosen for fur trade posts. Ives suggestion that the very existence of the fur trade was inextricably tied to an ancient history of land use that took shape over the last ten thousand years is both founded and fascinating.

Territorial expansion of the Chipewyan in the eighteenth century


Author(s): Gillespie, B. C.

Year: 1975

Abstract:
It was believed until now that the Cree Indians were the aggressors Athapaskan groups from the second half of the eighteenth century and the early twentieth century. This paper, written from texts from published and archival records, rejects the first hypothesis and demonstrates that the Cree tribes formed the aboriginal population of the Churchill River Basin and were distributed to Lake Athabasca in the West. It is therefore the Chipewyan Indians, who at the time of the fur trade have invaded the territory of the Cree.

The Alberta oil sands then and now: An investigation of the economic, environmental and social discourses across four decades


Year: 2013

Abstract:
A detailed study of dozens of documents pertaining to the Alberta oil sands produced by the Alberta government over the past 40 years shows the government's perspective regarding this vast resource has undergone a major shift. In the 1970s and early 1980s, the Alberta government initiated detailed studies and scientific investigations to better determine oil sands policy. By the mid-1990s documents suggest the government had abandoned that role in favour of promotion and marketing of the oil sands. It is quite clear from government documents produced in the 1970s that most of the economic, environmental, and social impacts associated with rapid expansion of oil sands operations (often referred to as tar sands in the 1970s) were anticipated. Various studies and surveys were also undertaken by the government of the day to determine how to avoid these negative impacts.

The Alberta Supreme Court at 100: history and authority


Author(s): Swainger, J. S.

Year: 2007

Abstract:
Includes essays, which examine the extent to which the Supreme Court of Alberta articulated an Albertan response to the varied legal questions of the 20th century. This volume also includes thematic Includes essays, which examine the extent to which the Supreme Court of Alberta articulated an Albertan response to the varied legal questions of the 20th century. This volume also includes thematic essays examining First Nations' hunting rights, oil and gas law, water law, gender, the Hutterites and religious freedom, and family law.

The American Indian and the problem of history


Author(s): Martin, C.

Year: 1987

Abstract:
The problem of history for North American Indians is that historical consciousness has traditionally been irrelevant to them, perhaps even dangerous. Time, with its attendant experiences, realities, and knowledge, was not linear, progressive, and novel. Their vision of themselves in relation to the cosmos was very different from the anthropocentric perspective that came to dominate Western thinking. Each of the eighteen authors herein wrestles with the phenomenon that in writing about Indians and whites in concert scholars are perforce trying to mesh two very different structures and systems of reality and knowledge--two fundamentally different cosmologies--which in fact do not really fit together. In essays written especially for this volume, each scholar confronts the problem from his or her distinct experience as historian, anthropologist, professional writer, Native or non-Native American. This in not a book about methodology; it probes far deeper than that. It questions whether formal Western history has the philosophical power and imagination to enable scholars to write about life and world societies who were conceived in history, who did not willingly launch themselves out onto an historical trajectory, and who performed in the Western vision and errand of history only through coercion. Here, then, is a study of the "metaphysics" of writing Indian-white history.

The application of geographic information systems by First Nations and government in northern Canada


Author(s): Duerden, F., & Kuhn R. G.

Year: 1996

Abstract:
As a result of planning and resource development initiatives and the settlement of Native land claims in the Yukon and Northwest Territories, the need for Geographical Information Systems (GIS) was identified by numerous government and First Nation organizations. This paper will examine the pattern of GIS acquisition in the Canadian North and will identify and critically comment on recent GIS applications. It also focuses attention on the sources and types of information used by various groups. Detailed interviews were conducted in July and August 1993 with all First Nation and government GIS users. Three themes were focused on: the process of GIS acquisition, GIS applications to land management, and the extent to which First Nation' perspectives on land and environment were integrated into GIS applications. Despite the widespread adoption of GIS technology, its potential is far from being realized. None of the systems are being used in major decision - support roles to facilitate scenario - building or the evaluation of alternative land - use scenarios. Barriers to effective use include the absence of skilled operators and training programs, particularly for First Nation peoples, and a failure by many organizations to develop clear and appropriate goals for GIS applications. Another factor limiting the use of GIS relates to the availability and compatibility of data sets. Despite these shortcomings, GIS can play a major role in northern planning and resource management processes.

The Athabaskans: Strangers of the north/an international traveling exhibition from the collection of the National Museum of Man


Year: 1974

Abstract:
The northern Athapaskan Indians of Canada and Alaska, members of one of the largest indigenous linguistic groups of North American, inhabit a vast region that stretches from western interior Alaska through northern interior Canada, and from the Yukon and British Columbia eastward to the western shores of Hudson Bay. This publication is the first major exhibition to be devoted entirely to the Athabaskans of Alaska and north-western Canada, and combines the best material from two of the foremost collections in this field, those of the Royal Scottish Museum, and the National Museum of Man, Ottawa. The exhibition displayed in this book is concerned primarily with the ethnography, or material culture, of the northern Athapaskan Indians, that is, the objects that they make and used, such as weapons, tools, utensils, houses and clothing, in order to sustain their way of life in a particular environment. The traditional Indian lifestyle is placed in its historical context by including in the exhibition sections on the pre-historic background, reconstructed upon the basis of archaeological material; the changes brought about during the first period of white contact; and the effect of the modern world upon the present-day Indian culture. The black-and-white and colour photographs displayed throughout this publication are extraordinary and essential to understanding the history of the Athapaskan peoples.

The boreal forest as a cultural landscape


Year: 2012

Abstract:
Because of its generally low density of humans and few settlements, the circumpolar boreal forest is often viewed as an untouched wilderness. However, archeological evidence indicates that humans have inhabited the region since the continental glaciers disappeared 8,000–12,000 years ago. This paper discusses the ecological impacts that humans have had on the boreal forest ecosystem through their activities in prehistoric, historic, and recent times and argues that the boreal forest has always been a cultural landscape with a gradient of impacts both spatially and temporally. These activities include hunting, trapping, herding, agriculture, forestry, hydroelectric dam projects, oil and natural gas development, and mining. In prehistoric times, human impacts would generally have been more temporary and spatially localized. However, the megafaunal extinctions coincident with arrival of humans were very significant ecological impacts. In historic times, the spread of Europeans and their exploitation of the boreal's natural resources as well as agricultural expansion has altered the composition and continuity of the boreal forest ecosystem in North America, Fennoscandia, and Asia. Particularly over the last century, these impacts have increased significantly (e.g., some hydroelectric dams and tar sands developments that have altered and destroyed vast areas of the boreal forest). Although the atmospheric changes and resulting climatic changes due to human activities are causing the most significant changes to the high-latitude boreal forest ecosystem, any discussion of these impacts are beyond the limits of this paper and therefore are not included.

Citation:
Johnson, E. A., & Miyanishi K. (2012).  The boreal forest as a cultural landscape. Annals of the New York Academy of Sciences. 1249(1), 151 - 165. Abstract

The Canadian Arctic and the oceans act: The development of participatory environmental research and management


Year: 2001

Abstract:
In recent years in the Canadian Arctic, participatory and pluralistic approaches have become common in several areas of environmental management relevant to the resolution of multiple-use conflicts: fish and wildlife, protected area planning, integrated coastal zone management, ecosystem health monitoring, contaminants research, environmental assessment, and climate change. This paper analyzes the emergence and development of aboriginal participation in resource management in each of these areas, with emphasis on the Canada Oceans Act. Policy change seems to parallel the emergence of aboriginal land claims and the general political movement towards greater self-government. Increasing political power of northern populations in general, and aboriginal groups in particular, have led to a modification of the environmental decision-making process, and to the incorporation of local values, priorities, and traditional environmental knowledge in environmental research and management. Especially important in this process has been the emergence of traditional environmental knowledge as a mechanism by which participatory approaches can be implemented.

The Caribou Eater Chipewyan: Bilaterality, strategies of caribou hunting, and the fur trade


Author(s): Sharp, H. S.

Year: 1977

Abstract:
An analysis of a contemporary Chipewyan group's methods of hunting caribou as well as their social organization leads to the conclusion that both basic subsistence strategy and the social organization which supported it most likely remained relatively unchanged from contact until recent times.

The changing culture of the Snowdrift Chipewyan


Author(s): VanStone, J. W.

Year: 1965

Abstract:
In contradiction to the general premise that culture change within the Mackenzie River Valley and Great Slave Lake region would tend to represent a relatively homogeneous universe of interacting forces, the author has qualified this generalization by reference to actual historical records of cultural contact in the area which show a variation of effects depending upon the intensity of the contacts. To study one particular aspect of this problem -- the effects of contact intensity -- VanStone chose as his sample the village of Snowdrift, which represents a homogeneous population, living in an isolated community with few outside contacts. As background information for his analysis the author presents data on the culture history of the Chipewyans, the annual cycle, government assistance programs, subsistence techniques, individual life cycle events, social structure and community life, the individual and his place in the culture, and religious institutions and concepts. The source concludes with a discussion of the effects of acculturation, limited as it is, on the various cultural elements as listed above.

The Chipewyan caribou hunting system


Author(s): Irimoto, T.

Year: 1981

Abstract:
This field study in ecological anthropology (man-nature relationships in activities), was done among the Caribou-Eater Chipewyan of northern Saskatchewan, Canada. Direct observation and active participation were used for recording and analyzing their caribou hunting system. The subsistence activities of the Chipewyan are classified in this article and recorded in terms of time-space use and participant involvement. The five major categories of activities are: food getting (FGA), food processing (FPA), sheltering (SHA), hide preparation (HPA) and manufacturing (MA). The three principles for structuring systems of activities on the basis of individual variations, particularly age and sex, are: 1) the temporal sequence of activities; 2) the allocation; and 3) the combination of activities. These various categories of activities are organized into the Chipewyan caribou hunting system.

The Chipewyan-Cree-Métis interaction sphere and the fur trade political economy: Archaeological, ethnohistorical and ethnographic approaches


Year: 2012

Abstract:
The goal of this paper is to understand the development of economic and so- cial interactions between several different societies, or cultural-ethnic groups, occupying the same regional environment and involved in a common political economy. Toward this end, Chipewyan, Cree, Métis and Euro-Canadian rela- tionships and conflicts in central subarctic Canada will illustrate the complexi- ties and subtleties of intergroup dynamics emerging over a two-century span from the late 18th to the mid-20th centuries. Particular emphasis in this paper will be given to the period between the 1890s and 1950s. We began grappling with these issues over 30 years ago, for which we developed a particular style or genre of ethnoarchaeology which involves a syn- ergistic blend of historical archaeology, archival ethnohistory, and ethnography. First, we will provide a brief overview of some of the key findings and inter- pretations of our research1. Second, the occasion of the Tromsø conference of- fers an opportunity to rethink Chipewyan-Cree-Métis relations and, perhaps, to reassess their theoretical relevance for discussions of “interaction spheres,” networks, and identity in archaeology and anthropology generally.

The common property resource problem and the creation of limited property rights


Author(s): Berkes, F.

Year: 1985

Abstract:
Fish resources are generally considered common property and open to any user. This, the assumption goes, makes them susceptible to the tragedy of the commons in which selfish users are both the villains and the victims. While it is true that wild fish populations cannot readily be privatized, it hardly follows that they are completely open-access. In addition to social controls found in many traditional fishing communities, amply documented by anthropologists, many administrative controls in contemporary fisheries management also create limited property rights over fishery resources. This study focuses on Great Lakes fisheries of Ontario in Lakes Erie and St. Clair, and the kinds and diversity of limited property rights instituted in these areas: the formal and informal allocation of fishing areas, and the allocation of quantitative fishing rights (quotas), all of which serve as mechanisms to solve the common property resource problem. The Great Lakes fisheries suggest certain generalizations about the management of common property resources. The paper offers a life-cycle model of living resources use.

The communicative difficulties of integrating traditional environmental knowledge through wildlife and resource co-management


Author(s): Spak, S.

Year: 1995

Abstract:
Over the last thirteen years more and more co-management boards have been established in North America. The healthy functioning of these boards is nevertheless still very much in its infancy. These boards attempt to combine systems of wildlife and resource management that grew within distinctly different cultures and were formed by distinctly different languages. Using the Beverly and Kaminuriak Caribou Management Board as an example the author was looking at the structure and functioning of such boards. To what extent is it possible for them to be based on both, western science and traditional environmental knowledge? True communication between user representatives and government representatives often does not seem to take place. The reason for this can be found in the fact that most boards seem to ignore the reality that they are bicultural and at least bilingual institutions. By solely operating in English, and by solely using the western administrative structure for their functioning, co-management boards stifle all true communication in its infancy. There is no easy solution to the intercultural communication problems of co-management boards. While much future research needs to be directed into this area, co-management boards also need to be aware of their communication problems and need to acknowledge the fact that they cannot successfully function as a unilingual institution.

The community of Fort McKay traditional uses of the renewable resources on the proposed Suncor Inc. Steepbank Mine local study area


Year: 1996

Abstract:
This document describes the traditional use of lands and resources in the area. It is intended to enhance the overall understanding of such use, and to provide a basis for further discussion and implementation of mutually acceptable future resource planning and use. The main objectives of this study were to determine the extent of traditional renewable resource use activities within the area identified as the Suncor Local Study Area; to determine the extent to which these activities are still carried out on the area; to identify the significance of such use to the members of the community of Fort McKay; to initiate discussion regarding acceptable and mutually satisfactory resource use; and to make recommendations relative to traditional and non-traditional use of the water, land and resources. The area in which the proposed Suncor Inc. Steepbank Mine Local Study Area is located has a long history of traditional land use. The proposed mine site lies within the Boreal forest eco-region. Commercial interests and activities exploiting both renewable and non-renewable resources have resulted in increasing pressure on the land and its resources. The region's resources play and important role in the lives of the people from the Fort McKay community, as well as those closer to Fort McMurray. They hunt, trap, and fish; they use the berries, herbs and other plants. These resource uses are a significant factor in the daily lives of community residents, and in their economic and physical health, and spiritual well being. Significant also, however, is the economic necessity for employment and business opportunity. The people of Fort McKay are becoming increasingly dependent on the resource-harvesting corporations, as the activities of those organizations continue to negatively impact traditional lifestyles. The people of the community are, therefore, seeking an appropriate balance between traditional and current lifestyles. Each of these living modes has value, validity, and benefit. This report documents the traditional uses of the proposed Steepbank Mine site, and makes recommendations to support continued, sustained, and viable choices for the area's resources and its inhabitants.

The contribution of Aboriginal traditional ecological knowledge to the environmental assessment process for Canadian pipelines


Author(s): Lewis, W.

Year: 2012

Abstract:
Northern British Columbia (BC) and Alberta are sparsely populated forested lands under provincial jurisdiction (also known as Crown land) which are under intensive oil & gas exploration and pipeline development. Local Aboriginal people continue to implement traditional practices that maintain viable land and productive ecosystems by annual rotation of trap lines, hunting and gathering areas and similar activities. Aboriginal people can exert tremendous influence on pipeline projects through various means. Regulators and enlightened pipeline companies recognize the value of assessing traditional knowledge that has been collected over generations and passed down from the Elders to contribute to final routing, siting and project design identifying effects on environmental resources and traditional land and resource use and developing mitigation opportunities. Traditional knowledge includes experiential and secondary knowledge as well as accepted scientific research in the context of environmental assessments. Robust applications consider sources from all land users while being mindful of the intricacies inherent with Aboriginal engagement in order to gather substantive input for projects on Crown land. This paper explores the contribution of Aboriginal Traditional Ecological Knowledge (TEK) in the environmental assessment process on selected case studies involving recent natural gas pipeline projects in northern BC and Alberta from a balanced perspective. It also describes the evolution of a program developed by the author from its initial emphasis on Traditional Land Use (TLU) studies to the present day application of TLU studies, and TEK studies, focusing on lessons learned and regulatory and engagement challenges and successes.

The Cree of North America


Author(s): Robinson, D. B.

Year: 2002

Abstract:
Describes the history, modern and traditional cultural practices and economies, geographic background, and ongoing oppression and struggles of the Cree.

The cultural maze: Complex questions on Native destiny in western Canada


Author(s): Friesen, J. W.

Year: 1991

Abstract:
Collection of fifteen papers on native cultures, history and 'native knowing' in Manitoba, Saskatchewan and Alberta, with exploration of contemporary frontiers in the areas of land claims, education and culture, and future perspectives on the role of elders, biculturalism and multiculturalism.

The development of Indigenous knowledge: A new applied anthropology


Author(s): Sillitoe, P.

Year: 1998

Abstract:
The widespread adoption of bottom-up participation as opposed to top-down modernisation approaches has opened up challenging opportunities for anthropology in development. The new focus on indigenous knowledge augurs the next revolution in anthropological method, informants becoming collaborators and their communities participating user-groups, and touches upon such contemporary issues as the crisis of representation, ethnography's status with regard to intellectual property rights, and interdisciplinary cooperation between natural and social scientists. Indigenous-knowledge studies are challenging not only because of difficulties in cross-cultural communication and understanding but also because of their inevitable political dimensions. Contributing to development which intervenes in people's lives, these studies engage with them in novel ways.

The earth's blanket: Traditional Aboriginal attitudes towards nature


Author(s): Turner, N. J.

Year: 1994

Abstract:
In The Earth's Blanket, ethnobotanist Nancy Turner explores the wealth of ecological knowledge and spiritual connection to the natural world that is fundamental to indigenous cultures and lifeways." "Turner has worked with Native peoples in the Pacific Northwest for more than thirty-five years, and generations of her indigenous teachers have given her permission to share their stories and perspectives about the natural world. Their teachings describe a rich variety of methods of harvesting, transporting, processing, storing, maintaining, and enhancing natural resources such as trees, medicinal plants, berries, root vegetables, fish, meat, and shellfish. More than just stories, these narratives underlie a belief system that informs everyday attitudes toward the earth." The Earth's Blanket suggests how systems of traditional ecological knowledge can contribute to the modern world.

The earth's blanket: traditional teachings for sustainable living


Author(s): Turner, N. J.

Year: 2005

Abstract:
"""In The Earth's Blanket, ethnobotanist Nancy Turner explores the wealth of ecological knowledge and spiritual connection to the natural world that is fundamental to indigenous cultures and lifeways."". ""Turner has worked with Native peoples in the Pacific Northwest for more than thirty-five years, and generations of her indigenous teachers have given her permission to share their stories and perspectives about the natural world. Their teachings describe a rich variety of methods of harvesting, transporting, processing, storing, maintaining, and enhancing natural resources such as trees, medicinal plants, berries, root vegetables, fish, meat, and shellfish. More than just stories, these narratives underlie a belief system that informs everyday attitudes toward the earth."" ""The Earth's Blanket suggests how systems of traditional ecological knowledge can contribute to the modern world.""

The effect of market economies on the well-being of Indigenous peoples and on their use of renewable natural resources


Year: 2005

Abstract:
Assessing the effects of markets on the well-being of indigenous peoples and their conservation of natural resources matters to identify public policies to improve well-being and enhance conservation and to test hypotheses about sociocultural change. We review studies about how market economies affect the subsistence, health, nutritional status, social capital, and traditional ecological knowledge of indigenous peoples and their use of renewable natural resources. Market exposure produces mixed effects on well-being and conservation. Unclear effects arise from the small sample size of observations; reliance on cross-sectional data or short panels; lack of agreement on the measure of key variables, such as integration to the market or folk knowledge, or whether to rely on perceived or objective indicators of health; and endogeneity biases. Rigorous empirical studies linking market economies with the well-being of indigenous peoples or their use of renewable natural resources have yet to take off.

The emergence of the micro-urban village among the Caribou-Eater Chipewyan


Author(s): Smith, J. G. E.

Year: 1978

Abstract:
In this paper some aspects of social and cultural change in the traditional cultures of the Athapaskan-speaking peoples of the Mackenzie and Hudson Bay drainages (particularly pertaining to kinship and political organization) are analyzed in the context of recent history. The term "micro-village" is used here to differentiate this modern type of northern community from the autonomous village of other areas. The author characterizes the micro-urban village by the complexity of urban industrial society but in the context of a little community that is socially, culturally, and ethnically only marginally related to its nation context. This complexity includes the federal and provincial or territorial levels of government, the variety of government departments, commercial and industrial interests, sectarian divisions, and ethnic complexity. Smith believes that the immediate consequences of the emergence of the micro-urban village, which include a reduction in the size of the cooperative kin group and emphasis upon the lineal group; close consanguineal kin, and immediate affinities a shift in the role of the chief from domestic leader to primary negotiator and agent of the government personnel; the incipient development of kin-based factionalism and of ethnic and economic divisions. A further consequence may be the development of a system of pervasive factionalism and perhaps of the social "atomism" that is allegedly characteristic of many northern forest Indians and other peoples. In any case, this article states that we are dealing with the development of a new socio-cultural pattern, rather than deculturation and a poverty of culture. A map of the location of Chipewyan villages is included.

The environmental impact of the tar sands


Author(s): Clarke, P.

Year: 2012

Abstract:
[...]these impacts are considered so significant that some people are calling for the development of bitumen deposits to be slowed down until we are more certain of the environmental effects. Rather you are researching the overall effects that tar sands development can have on the environment. Since you are providing information for a Supreme Court hearing you are as concerned with what is happening to the environment as you are with what could happen if development is not controlled.

The ethics of space and time in mining projects: Matching technical tools with social performance


Author(s): Ali, S. H.

Year: 2014

Abstract:
Developing a major extractive project requires a long planning horizon from exploration to project development to operation and closure. Calibrating expectations of indigenous communities with such planning horizons can frequently be a challenge for companies and governments. The physical areas where benefits are manifest on indigenous lands versus more indirect benefits that come through the development of the broader tax base or the economy are often not effectively communicated by development planners. This conceptual study will aim to provide guidance on how best to manage expectations in this context through scenarios, geographic information systems techniques, and a more inclusive economic development planning process.

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