<?xml version="1.0" encoding="UTF-8"?><xml><records><record><source-app name="Biblio" version="6.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Sherry, E.</style></author><author><style face="normal" font="default" size="100%">Myers, H.</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Traditional environmental knowledge in practice</style></title></titles><keywords><keyword><style  face="normal" font="default" size="100%">Aboriginal</style></keyword><keyword><style  face="normal" font="default" size="100%">comanagement</style></keyword><keyword><style  face="normal" font="default" size="100%">First Nations</style></keyword><keyword><style  face="normal" font="default" size="100%">natural resources</style></keyword><keyword><style  face="normal" font="default" size="100%">resource management</style></keyword><keyword><style  face="normal" font="default" size="100%">traditional environmental knowledge</style></keyword><keyword><style  face="normal" font="default" size="100%">Vuntut Gwitchen</style></keyword></keywords><dates><year><style  face="normal" font="default" size="100%">2002</style></year></dates><publisher><style face="normal" font="default" size="100%">Society &amp; Natural Resources: An International Journal</style></publisher><volume><style face="normal" font="default" size="100%">15</style></volume><pages><style face="normal" font="default" size="100%">345-358</style></pages><language><style face="normal" font="default" size="100%">en</style></language><abstract><style face="normal" font="default" size="100%">Realizing the potential of comanagement requires that resource managers and First Nations learn to work together more effectively. This is a distant objective unless negative preconceptions of traditional environmental knowledge and management systems are examined and overcome. This article attempts to foster understanding by exploring and dispelling three myths about aboriginal peoples' relationships to the environment: the primitive technology myth, the indiscriminate harvesting myth, and the &quot;disappearing Indian&quot; myth. We argue that each is unfounded and illustrate our views with a case study of Vuntut Gwitchin ideology, resource use, and management practice.</style></abstract><issue><style face="normal" font="default" size="100%">4</style></issue><custom4><style face="normal" font="default" size="100%">CEMA</style></custom4></record></records></xml>